[Advaita-l] Fw: [sadhaka] How to Remove the Fickleness of the Mind? (April 14, 2017)

Srirudra srirudra at gmail.com
Sat Apr 15 08:25:45 EDT 2017


Dear
It is quite true that past memories could not be erased by trying to forget them as in that process  they are renewed.But you have mentioned about mind saying that it does not exist.How this conclusion is arrived at?
R.Krishnamoorthy.

Sent from my iPad

> On 15-Apr-2017, at 5:28 PM, RAMESH RAMANAN via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
> 
> 
> Dear all,
> 
> Namaskarams,
> 
> I received this message from sadhak_insight at yqhoo.com and enjoyed the message immensely. So, i thought my fellow-brothers and sisters in the board may also appreciate it and enjoy it. For their benefit, i am forwarding this message. If there is any error in my thinking, please forgive me. Ramesh Ramanan.
> 
> --- On Sat, 15/4/17, Sadhak sadhak_insight at yahoo.com [sadhaka] <sadhaka-noreply at yahoogroups.com> wrote:
> 
> From: Sadhak sadhak_insight at yahoo.com [sadhaka] <sadhaka-noreply at yahoogroups.com>
> Subject: [sadhaka] How to Remove the Fickleness of the Mind?   (April 14, 2017)
> To: "sadhaka at yahoogroups.com" <sadhaka at yahoogroups.com>
> Date: Saturday, 15 April, 2017, 2:04
> || ShriHari ||
> 
> Vaishaakh Krishna Tritiya,
>  Vikram Samvaat 2074, Shukravaar
> 14th April,  2017,  Friday  
> How to Remove the Fickleness of the Mind?
> Madhusudanacharya in his book "Bhakti-Rasaasyan," says: Kaamkrodhbhayasnehaharshshoukdayadyah
> |Taapakaachittjatunastchaantou katheen tu tat ||  (1/5) 
> 
> Passion, anger, fear, affection, joy, sorrow, compassion etc., are feelings that move, soften and melt the mind in the same way
> as lac (a sort of wax), leaving a lasting impression, while on abatement of the heat it hardens."
> 
> Lac is hard, but contact with heat makes it soft and it melts. Wax also softens by a little heat.   If one applies
> color over wax, when it is hard, the same could be scraped off easily by a fingernail.  However if wax is placed in a bowl
>> and heated over fire, and then some color is added, the color will blend thoroughly with the wax.  The color is seen also when the wax cools.
> 
>  Similarly, the enjoyed pleasures and occurrences, which melted our hearts that we were greatly absorbed in, those colors are also very much
> embedded in the mind, and we are often reminded of these incidents. Whatever pleasure we relished with great passion and attachment in the past are not there in the present at all, but they are melted and established in the memory due to those strong past impressions, therefore it
> quickly becomes apparent, today exactly as before, even though many years have passed.
> 
> Though appearing just as before, it is with absolute certainty, something of the past.  It is not there in the present at all!   There is no connection with the present and we have nothing to do with it.  This is an excellent method to remove such memories.
> 
> Therefore, without any doubt, definitively understand that those incidents are not in the present.  Those things or
> actions or company etc., are of the past and they are not there in the present.  By trying to eliminate memories of such happenings from our
> mind, these will not go away, because when we try to wipe  them out, it means that we accept their existence at  present.
> 
>  Thus making efforts to wipe them out, means we are intensifying them. In truth, the past is no more in existence and if it does not exist, then why to worry about it?  Similarly, when the mind has no existence why to worry about fickleness, or restlessness of the mind?  It is surprising that something  non-existing should cause us pain and something absent should cause us fear. (to be continued.....)   
> Ram
> Ram 
> From book in Hindi "All is God"  by Swami Ramsukhdasji  
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