Advaita and Christianity
Anand Hudli
anandhudli at HOTMAIL.COM
Mon Mar 27 21:39:26 CST 2000
On Mon, 27 Mar 2000 19:05:07 -0600, Sankaran Kartik Jayanarayanan
<kartik at ECE.UTEXAS.EDU> wrote:
>
>When Ramana says, "All religions are the same," surely it makes perfect
>sense to you? Or do you ask him whether or not he specifically included
>the Heaven's gate cult when he used the term "all religions"? Does it
>really require so much clarification?
>
A sweeping statement such as "All religions are the same" needs to be
interpreted properly. It is reasonable to interpret this as saying
that the *objective* of all religions is the same. Generally speaking,
we may say that all religions have the same objective - the removal of
suffering and the attainment of lasting happiness. Towards this end,
all religions set forth various teachings which if followed correctly
are said to lead to the attainment of the objective. And since the
objective itself is universally recognized to be a noble one, one
would be hard pressed to find fault with a particular religion for
making an attempt towards the objective. Moreover religions in general
ask their followers to practice some universally held virtues or
common dharma (sAmAnya dharma) such as speaking the truth, ahiMsA,
compassion to fellow humans, etc. Nobody can find fault with these
noble ideals either.
On the other hand, if the practice of any religion or cult is said to
have the same effect as the practice of any other that would no doubt be
correct to the jnAnI who has no use for any religion, but would not
be correct from a practical (vyAvahArika) viewpoint. Otherwise, why
would Shankara have taken pains to eliminate dangerous practices of
various cults and replace them with sAttvika modes of worship? Shankara
could have very well said "All methods of worship, whether sAttvika
or not, whether vaidika or not, are the same!" But he did not.
Anand
--
bhava shankara deshikame sharaNam
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