Question

[Srikrishna Ghadiyaram]

Hari Om !!

--- Kiran B R <kiranbr at ROCKETMAIL.COM> wrote:
> Dear Srikrishna,
>
> Is there any way in which I can change the laws of
> Physics? (y/n)
>
> If the answer is no, why is such an incapability in
> me?
>
> If yes, what is that way?
>

Yes, you can change the laws of Physics (why only
Physics, you can change laws of Chemistry also.).

The way: Do Tapas on Lord Narayana. When He appears,
ask Him for such powers.

(We know the story of Sage Viswamitra, Sati Anasuya,
and many others through Puranas. What they have done,
you can also do.)

Om Namo Narayanaya !!

Srikrishna


> Dhanyavaad,
> Kiran
>
>
> --- Srikrishna Ghadiyaram
> <srikrishna_ghadiyaram at YAHOO.COM> wrote:
> > Hari Om !!
> >
> > > --- Kiran B R <kiranbr at ROCKETMAIL.COM> wrote:
> > > > It is clear to me that through the destruction
> > of
> > > > avidyA it is possible for a braHmavid to
> attain
> > > the
> > > > braHman to whom satya, jnana and anatatva are
> > > > attributed.
> >
> > Satyam, Jnana, Atnata are not attributes for
> > Brahman.
> > Satyam is Brahman; Jnanam is Brahman; Anantam is
> > Brahman.
> >
> > >However, it is not clear to me if the
> > > > braHmavid can do anything wonderful in this
> > > material
> > > > world at all. I mean, do his powers in the
> > > material
> > > > world remain as limited as they were before
> the
> > > > removal of the veil of avidyA?
> >
> > Per Bhagavan Ramana Maharshi's talks, Ashta
> Siddhis
> > are different from Jnana, and are easier to
> achieve.
> >
> > As long as one is in the process of acquiring
> > Siddhis,
> > one is in the material world. Such mere Siddhas do
> > not
> > have Jnana (oneness with ALL). However, a Jnani
> > might
> > have passed through the stage of 'Siddhis' in
> which
> > case he MAY choose to display such 'magics' in
> > 'dual'
> > world. But, a Jnani may not have acquired Ashta
> > Siddhis, because it was not his aim.
> >
> > (I can be a Doctor, without being a Cardiologist,
> > right ?)
> >
> > >If the braHmavid
> > > was
> > > > an
> > > > athlete and he could complete 100m in 10s in a
> > > state
> > > > of avidyA, can he do it in, let's say 2s when
> > the
> > > > avidyA is removed?
> > > >
> >
> > If it not 'displaying' such such super-human
> powers,
> > what do you think of the immesurable spiritual
> > transformation that is brought about by Bhagavan
> > Ramana or Mata Amritanandamayi or many other
> saints
> > of
> > our tradition ? Just, stop specifics of your 100m
> > dash
> > and think openly, and you will feel the 'wonder'
> in
> > this material world they are bringing about.
> >
> > > > If the entire universe is the maayaa of the
> > > braHman,
> > > > it is clear that the braHmavid has the entire
> > > maayaa
> > > > in his command.
> >
> > This should be interpreted that 'mAyA' does not
> > touch
> > the 'Jnani', and cause happiness and sorrow based
> on
> > external objects.
> >
> > >The entire universe is a game he
> > > > plays, and he is free to choose the laws that
> > > govern
> > > > this game. If he chooses, he can see to it
> that
> > > when
> > > > we wake up tomorrow, water when heated
> actually
> > > > turns
> > > > into ice - and this, for everybody in the
> world
> > we
> > > > know.
> > > >
> >
> > Yes, the Law is already chosen. Rather you should
> > say
> > that LAW is Iswara. Why do you expect Him to
> change
> > as
> > per your interpretation ?
> >
> > > > Now to the questions:
> > > >
> > > > Question 1: Am I right in the above analysis?
> > Does
> > > > the
> > > > braHmavid have this sort of control over the
> > > > material
> > > > world which is all his maayaa? Can he change
> > (for
> > > > example) the rules of Physics (which are well
> > > within
> > > > maayaa) as we know?
> > > >
> >
> > Physics is ISWARA, which we are trying to
> > understand.
> >
> > > > Question 2: If yes, where and in which
> > scriptures
> > > is
> > > > there mention of such powers being gained by
> the
> > > > braHmavid?
> > > >
> >
> > At least you can find several references in
> > Patanjali
> > Yoga Sutras (leaving aside Yoga Vs Jnana debate).
> By
> > mere will things happen, that is what Yoga Sutras
> > say.
> >
> > > > Question 3: If not, does it mean that the
> > > braHmavid,
> > > > with his braHmavidyaa, has still to bow to
> > maayaa?
> > > > And
> > > > hence that we cannot equate the braHmavid to
> > > braHma?
> > > > And does that mean a flaw in Advaita?
> > > >
> >
> > You are still at a lower level of interpretation.
> We
> > must think that 'Brahmavid' means who understands
> > his
> > own nature to be that ONE, which is beyond time,
> > place, causation; There is no mAyA 'for him' which
> > is
> > working as MIND and causing the sorrows and
> > happiness
> > to others.
> >
> > Om Namo Narayanaya !!
> >
> > Srikrishna
> >
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