Poorna-Avatara

[Erama Kiruttinan]

Namaste.
All bhaktaas consider their spiritual masters as 'poorna-avatara'.

The followers of Mata Amrtanandamayi consider her a poorna-avatara. The
followers of Ramakrishna Paramahamsa consider him as a poorna-avatara.
ISKCON bhaktas consider Krishna as poorna-avatara.Infact there is another
person in Andhra who has a large following in Tamil Nadu, Kerala and
Karnataka ,who considers himself as 'Kalki avatara'.

Bhagavan Shankaracharya was right when he mentions that Krishna was an
amshavatara.This is bound to enrage the die-hard bhaktas of other
groups.Infact all of us are amshavataraas.There is divinity in all of us.To
put it crudely,the amount or percentage of 'Vishnutvam' or divinity varies.

The most important thing is not to involve in this kind of argument and
counter arguments, but to follow what the noble persons preached.

Eraama


>namah sarvebhyah,
>In the gItAbhAShya, shri shankara says that even shrI
>kR^iShNAvatAra is an amshAvatAra.
>Regards,
>Sreelalitha.
>
>

> >
> > Is it true that only krishnavatara is considere to
> > be
> > poorna avatara and the others are not as "complete"
> > as
> > krishna ( this I heard from hare krishna-s, since
> > they are
> > more knowledgeable about vaishnavam than I, I took
> > their
> > word for it ). I kindly request list members to
> > clarify.
> >
> > Thanks,
> >
> > -Vivek.
> >
> > __________________________________________________
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>=====
>======================================
>aa no bhadrAH kratavo yantu vishvataH
>======================================
>
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