[Advaita-l] Re: Advaita-l Digest, Vol 1, Issue 32

[Jay Nelamangala]

>
> If you remove the restriction of 'samanvaya', then you
> could belong to any school. All schools aspire to

Sri bAdarAyaNa is the author of two of the three in prasthAna-traya.
'samanvaya' is a demand made by Sri bAdarAyaNa himself.
So,  we don't really have an option to keep it or remove it
Why do you call it  a "restriction"?.  Especially when 'samanvaya' tells you
to include every part of vEda without restrictions.
'samanvaya' is a philosophical discipline, it is not a restriction.


----- Original Message ----- 
From: "Srikrishna Ghadiyaram" <srikrishna_ghadiyaram at yahoo.com>
To: "Jay Nelamangala" <jay at r-c-i.com>; <ADVAITA-L at LISTS.ADVAITA-VEDANTA.ORG>
Sent: Monday, June 02, 2003 4:16 PM
Subject: Re: [Advaita-l] Re: Advaita-l Digest, Vol 1, Issue 32


> Hari Om !!
>
> --- Jay Nelamangala <jay at r-c-i.com> wrote:
> > Dear SriKrishna,
> >
> > > from known Advaita, Dvaita, Visishtadvaita views
> > that
> > > will help.
> > >
> >
> > The terms dvaita and advaita are upanishadic terms,
> > so
> > must be understood as their usage is in those
> > VedOpanishats.
> >
> > dvaita means this world of differeneces.
> > advaita means parabrahman
> >
> > I live in this world of differences,  and I am
> > trying to understand
> > that Parabrahman through those vEdOpanishats by the
> > process of 'samanvaya' provided by brahma-sootras.
> >
> > Now,  you tell me which school  I belong to?
> >
>
> If you remove the restriction of 'samanvaya', then you
> could belong to any school. All schools aspire to
> address the issue of 'understanding' the jiva's
> relationship to parabrahman only. It is the
> conclusions which they came to, and the process and
> support they developed to arrive at such conclusions,
> that is part of the debate.
>
> Anyway, I understand you are inclined to 'Madhva'
> school of thought. This should certainly help the
> people participating in the discussion.
>
> Om Namo Narayanaya !!
>
> Srikrishna
>
>
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