[Advaita-l] Causal Body

[K Kathirasan NCS]

Namaste Jayji,

You asked, "Why do you think dvaita vedAnta has no answers to your
questions?" to Sadanandaji. 

Dvaita Vedanta, Visishtadvaita Vedanta, Advaita Vedanta, Islam, Buddhism,
Christianity, Satanism etc.... all have various answers to all kinds of
questions. So I sincerely believe that you have answers for all questions
and I have no doubts about it. But ultimately it boils down to the fact that
seekers are very different in nature. That is why we have takers for even
philosophies expounded by people like David Koresh & Charles Manson. Whether
or not one is able to accept your answers or any other answer heavily
depends on the maturity of the seeker. For every question asked, there could
be a hundred answers coming from various siddhantins but the most important
factor in understanding truth is the competency of the seeker. If a seeker
is not competent, teaching 'Tat Tvam Asi' a hundred times will not create
any change in him and he will walk away creating his own siddhanta which may
teach a completely different doctrine. Advaita Vedantins do spell out the
qualifications of the seeker in the form of Sadhana Chatushtaya.  If one
does not possess one or more of the qualifications, the possibility of
understanding Advaita Siddhanta is very slim. 

best regards,
K Kathirasan

> -----Original Message-----
> From:	Jay Nelamangala [SMTP:jay at r-c-i.com]
> Sent:	Friday, June 06, 2003 9:46 AM
> To:	ADVAITA-L at lists.advaita-vedanta.org
> Subject:	Re: [Advaita-l] Causal Body
> 
> Dear sadAnanda,
> 
> You have asked a myriad of questions.   I will get to each one of those.
> A question takes a single line of typing.  Answer to it takes a paragraph
> of typing.
> 
> > seer and what is seen.  At this stage of the game it is enough for me
> > that you agreed that the loukika experience is not considered as
> > pramaaNa.
> 
> Loukika experience is not considered as pramANa for the knowledge
> of parabrahman.   For perception,  you don't need Agama.
> 
> What is here that is so difficult to understand?.   I will get to all your
> questions.  Do you know how many emails I sent out today?
> Why do you think dvaita vedAnta has no answers to your questions?
> 
> Please give me a break!
> 
> 
> ----- Original Message ----- 
> From: "kuntimaddi sadananda" <kuntimaddisada at yahoo.com>
> To: <ADVAITA-L at LISTS.ADVAITA-VEDANTA.ORG>
> Sent: Thursday, June 05, 2003 9:11 PM
> Subject: Re: [Advaita-l] Causal Body
> 
> 
> >
> > Jay -Sorry -  you have not answered the question I posed, and look again
> > I have not skipped - parabrahma comes later once we establish who is the
> > seer and what is seen.  At this stage of the game it is enough for me
> > that you agreed that the loukika experience is not considered as
> > pramaaNa. The rest is irrelavant to the question I have asked. So I have
> > not skipped any relavent parts.
> >
> > I will ask again.
> >
> > Can you tell me how one perceives an object while senses are measuring
> > the  qualities.
> >
> > If you have no convincing answer say so. I will asuume your model does
> > not account properly.
> >
> > We can proceed further after that. Otherwise with all due respects I
> > will end the discussion with you right here since there is no point for
> > me to continue.
> >
> > Hari OM!
> > Sadananda
> >
> >
> > =====
> > What you have is His gift to you and what you do with what you have is
> your gift to Him - Swami Chinmayananda.
> >
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