[Advaita-l] Causal Body

[Jay Nelamangala]

Dear bhaskar-jI,

>  But what Sri Jay prabhuji says is *samanvaya* has to be done as
>instructed by bAdarAyaNa himself in vyOma saMhita.  & samanyava should not
>be done on any achArya's individual opinion. Further, Sri Jay claims that
>he is doing samanyava in prasthana traya strictly as per stipulated
>parameters of this saMhita. Anything goes against this is not samanvaya at
>all.  But I am afraid, we have difference of opinion in VPS, Sri bhAshya &
>nyaya sudha about samanvaya.  Could anybody throw more light on this
>concept *samanvaya* according to various schools of thought.

There are couple of minor corrections here.

1) "samanvaya"  is not from vyOma-samhitaa,  it is from brihat-samhitaa.
2) I quoted vyOma-samhitaa to understand how the word "bhakti" shows up in
shruti.
3) I am not claiming that I do,  but  I am only saying my school does.
4) VPS, Sri BhAshya and nyAya sudhA ??  -  you are comparing oranges and
apples

Sri bhAshya - is the rAmAnujeeya  brahma-sootra-bhAshya
nyAya-sudhA by Sri Jayatheertha is the commentory on anuvyAkhyAna by Sri
Madhwa.
Sri Madhwa has written four works on sootra-prasthAna.
1) Brahma-sootra-bhAshya 2) anyvyAkhyAna 3) nyAya-vivaraNa 4) aNu-bhAshya

VPS is an independent work by Sri VidyAraNya,  based on vivaraNa of
prakAshAtman
which is a commentory on pancha-pAdikaa  of Sri PadmapAda which is a
commentory
on Sri Shankara bhAshya.

This is what I meant when I said apples and oranges.

----- Original Message ----- 
From: <bhaskar.yr at in.abb.com>
To: "K Kathirasan NCS" <kkathir at ncs.com.sg>
Cc: <ADVAITA-L at lists.advaita-vedanta.org>
Sent: Friday, June 06, 2003 3:37 AM
Subject: RE: [Advaita-l] Causal Body


>
> praNAm kathirasan prabhuji
> Hare Krishna
>
> In reply to Sri Jay prabhuji mail you wrote :
> //
> Namaste Jayji,
>
> What I am saying is this. What you see as consistency or samanvaya in the
> Shruti is based on your aptitude. What I see is based on my aptitude. So I
> may be able to see what you are seeing and perhaps even beyond. The same
> applies to you.  You see duality expounded in the shruti. What I see is
> non-duality IN SPITE of duality expounded in the Shruti. You can't change
> that because that's exactly what my buddhi says is right.//
>
> >  But what Sri Jay prabhuji says is *samanvaya* has to be done as
> instructed by bAdarAyaNa himself in vyOma saMhita.  & samanyava should not
> be done on any achArya's individual opinion. Further, Sri Jay claims that
> he is doing samanyava in prasthana traya strictly as per stipulated
> parameters of this saMhita. Anything goes against this is not samanvaya at
> all.  But I am afraid, we have difference of opinion in VPS, Sri bhAshya &
> nyaya sudha about samanvaya.  Could anybody throw more light on this
> concept *samanvaya* according to various schools of thought.
>
> Hari Hari Hari Bol!!!
> bhaskar
>
>
>
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