[Advaita-l] Jnanam and Meditation

[nanda chandran]

>Yes, the Knower can be known. It is by the Knower that
>the Knower can be known.
>
>The Knower knows that He/She/It knows, just as I know
>that I know.
>
>Brahman/Atma is svayam jyotiH. It is svayam pramana.
>In that sense it is neither Knower nor Known. It is
>Knowledge.

in the brhadaaranyaka upanishad, even the great yaagnavalkya in his dialogue 
with his wife, seems to lack your certitude!

might be instructive for you to study the upadesha saahasri - especially the 
chapter titled "tat tvam asi".

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