[Advaita-l] Raslila
Anand Hudli
anandhudli at hotmail.com
Sat Dec 17 09:38:10 CST 2005
>Can someone pls explain this Rasalila from Bagavatham - was it just a
>midnight dance with gopis or >something more physical? I could understand
>the other events from Bhagavatham but never this >one. Why was it reqd at
>all - i mean this midnight love making with a group of married women ? >No
>other Avatar has done anything so --------.
> My other religion friends are making fun of these things and I would like
to explain to them. Pls >help!!
The bhagavata has itself answered this at the end of the thirty thrird
chapter of the tenth skandha. Superhuman beings, such as Ishavara, are not
bound by the same rules of dharma as we mere humans are. Such beings may
sometimes act in apparent violation of dharma or may perform superhuman
feats. The example cited is Rudra's drinking of poison during the churning
of the ocean. We do not ask for a justification of Rudra's act of drinking
the poison, obviously because it was for the good of the worlds. By the same
token, we cannot expect a justification of perceived transgressions of
dharma by superhuman beings. Therefore, the Bhagavata says "IshvarANAM
vachaH satyaM tathaivAcharitaM kvachit.h". What the IShavaras say is the
truth (and hence is to be followed) but what they do is not necessarily
according to our dharma all the time. We should follow the teachings of such
beings but we need to be careful in following their conduct always. If there
is a contradiction between what they did and what they taught, we should, in
this case, follow their teachings, not the conduct. In the Raslila example,
we should not follow Krishna's conduct but follow a relevant saying of his
in the gItA "dharmAviruddho bhUteShu kAmo.asmi bharatarShabha", which means
Krishna is desire in beings not opposed to dharma. Therefore shrIdhara
svAmI, the famous commentator, remarks "bhagavataH sarvAntaryAmiNaH
paradArAsevA nAma na KAchit.h", there is no such a thing as paradArAsevA
(associating with wives of others) for the Inner Controller of all.
The other more philosophical explanation mentioned by the Bhagavata is that
Krishna is in the Gopis, even in their husbands, and in all beings as the
inner controller (antashcharati so.dhyakShaH). In the rAsakrIdA episode,
Krishna in His assumed form danced and sported with the Gopis each of whom
had Krishna Himself as the inner controller!
Another question may also arise and that too has been answered in the
Bhagavata. Krishna as Ishvara does not have any unfulfilled desire. So why
did He do such a thing? The answer is: "anugrahAya". Just to shower His
grace on all beings, He takes on a human form and performs His playful acts
so that anyone who listens to them is quickly absorbed in Him.
Anand
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