pramANa (was Re: [Advaita-l] Re: Women and Vedas)
Vidyasankar Sundaresan
svidyasankar at hotmail.com
Wed Apr 12 00:50:18 CDT 2006
Kartik,
You make quite valid points re: mathematical axioms, scientific hypotheses
and verbal (or in general, all human) cognition. In one sense, this
discussion points out the difficulties in finding appropriate translations.
That is precisely why I keep emphasizing that to truly understand, we need
to engage our tradition on its own terms, without imposing modern
expectations on it, be they scientific/mathematical or
moral/social/political.
I would also suggest that we take into account the history and etymology of
the English words we choose when translating Sanskrit terms. After all, till
recently in history, when mathematical thinking about formal axiomatic
systems was not highly developed, axioms were assumed to have truth value
and meaning!
I would also argue that hypothesis testing is, to a certain extent, implicit
in mImAMsa-vedAnta epistemology. Of course, there are no explicit
discussions of what makes a hypothesis valid based on its refutability, a la
Popper. On the other hand, if we understand "prAmANya" as corresponding to
truth-value, that any given cognition is svataH-prAmANa and parataH-apramANa
comes close to the modern scientific notion about validating hypotheses.
There is similarity in that vedAnta also has a place for experience, but
that is where the similarity ends. Another difference comes in the fact that
mImAMsa-vedAnta thought applies to Sruti, while modern scientific hypotheses
do not. So, we should not be really concerned about (and in fact, also why
we must resist the temptation for) saying that such and such statement in
Sruti is scientifically valid.
Coming to verbal cognition, science, in this case, biology, would go a step
beyond linguistics and make the point that even recognizing words and
meanings are contingent upon neurons firing in one's brain, stimulated by
the pixels we see on the screen or by the ink in a book, or for a
traditional setting, by the pressure differences that underlie the sounds of
words. However, as for how this relates to fundamental human consciousness,
I would say that the scientific jury is still out on that.
Regards,
Vidyasankar
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