[Advaita-l] Re: samAdhi -Universe merging into brAhmaN of shruti- is not an Experience

balu davey baludavey at gmail.com
Fri Sep 22 01:56:03 CDT 2006


Respected ones,
By samadhi BEING is meant. Anything other than thisis BECOMMING. It is
easilly understood that being/ is- ness  is eternal and becomming is
temporary and evanescent.

On 22/09/06, Abhishek RK <rkabhi at gmail.com> wrote:
> Namaste,
>
> On 9/21/06, Raghavarao Kaluri <raghavakaluri at yahoo.com> wrote:
> >
> > Namaste dear all.
> >
> > >From your post, it appears that you are out
> > >to "disprove" the doctrine
> > >of "tameva vidvAnamR^ita iha bhavati" of the vedas.
> >
> > Thanking for the comments, may I convey that
> > disproving is not the intention at all.
> >
> > The Supreme Being that is referred to in the above
> > shloka referred by Abhishek ji is the brahman that is
> > referred in the original post.
> > For reference of the shloka referred by Abhishek ji-
> > http://www.stephen-knapp.com/purusha_sukta.htm
> > http://www.ramanuja.org/purusha/sukta-5.html
>
>
> I am not disputing that. But I don't see the point of your trying to show
> j~nAna (or did you mean mokSha?) is available by "samAdhi" as this directly
> contradicts the "One becomes immortal by *knowing* Him alone" of the vedas.
> samAdhi is an action and all actions have nothing whatsoever to do with
> j~nAna which of the nature of knowledge.
>
> Regards,
> Abhishek
> --
> tasmAttvamuttiShTha yasho labhasva
> jitvA shatrUn bhu~NkShva rAjyaM samR^iddham|
> mayyaivaite nihatAH pUrvameva
> nimittamAtraM bhava savyasAchin||11.33||
> -bhagavAn shrIkR^iShNa, bhagavadgIta
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-- 
baludavey



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