[Advaita-l] A bbok in English Chhandogyapanishada

Dilip Dhopavkar dilip.dhopavkar at gmail.com
Fri Apr 4 21:50:02 CDT 2008


Dear All,

Namaste.

Apart from the books of Ramakrishna Mission, there are very good quality
audio CD's ( privately recorded ) covering the lectures on the Upanishadas
in Hindi by Swami Atmananda ( Isha), Swami Ramamananda Saraswati , Swami
Akhandananda Saraswati on most Upanishadas. (all Hindi).

Regards

Dilip Dhopavkar

On Fri, Apr 4, 2008 at 10:30 PM, <
advaita-l-request at lists.advaita-vedanta.org> wrote:

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>   1. A book in English on Chandogyopanishad, Chapter VI with
>      Sankara bhasya. (durga prasad)
>   2. Re: A book in English on Chandogyopanishad,       Chapter VI with
>      Sankara bhasya. (Ananta Bhagwat)
>   3. Re: Difference between Brahman and Brahma (Suresh)
>
>
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> Message: 1
> Date: Fri, 4 Apr 2008 04:11:09 +0000
> From: durga prasad <janaswamy2001 at hotmail.com>
> Subject: [Advaita-l] A book in English on Chandogyopanishad, Chapter
>        VI with Sankara bhasya.
> To: <advaita-l at lists.advaita-vedanta.org>
> Message-ID: <BAY127-W90C1E589D5A740D01A60AB9F60 at phx.gbl>
> Content-Type: text/plain; charset="iso-8859-1"
>
>
> Please suggest a good book in English on Chandogyopanishad, Chapter VI
> with Sankara bhasya.
>
> Thank you and regards
> -- Durga Prasad
>
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> ------------------------------
>
> Message: 2
> Date: Fri, 4 Apr 2008 05:44:31 -0700 (PDT)
> From: Ananta Bhagwat <ananta14 at yahoo.com>
> Subject: Re: [Advaita-l] A book in English on Chandogyopanishad,
>        Chapter VI with Sankara bhasya.
> To: A discussion group for Advaita Vedanta
>        <advaita-l at lists.advaita-vedanta.org>
> Message-ID: <41731.20880.qm at web57506.mail.re1.yahoo.com>
> Content-Type: text/plain; charset=us-ascii
>
>  Sri Durga Prasad
> Namaste
>
> You may refer The chAndogya upanishad with Sri SankarAcArya's commentary
> translated in English by Swami Gambhirananda with his own notes and
> published by Advaita Ashrama, Mayavati, Champawat, Uttaranchal (India) at 5
> Dehi Entally Road, Kolkata 700 014. (Publication date 1983, 5th Reprint
> 2006). This book is available in branches of Ramakrishna Math at various
> cities in India. They have also published many other scriptural books, the
> information of which is available at their web site www.advaitaashrama.org
>
> Regards
> ananta
>
> ----- Original Message ----
> From: durga prasad <janaswamy2001 at hotmail.com>
> To: advaita-l at lists.advaita-vedanta.org
> Sent: Friday, April 4, 2008 9:41:09 AM
> Subject: [Advaita-l] A book in English on Chandogyopanishad, Chapter VI
>  with Sankara bhasya.
>
>
> Please suggest a good book in English on Chandogyopanishad, Chapter VI
> with Sankara bhasya.
>
> Thank you and regards
> -- Durga Prasad
>
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> Get in touch in an instant. Get Windows Live Messenger now.
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> ------------------------------
>
> Message: 3
> Date: Fri, 4 Apr 2008 08:20:18 -0700 (PDT)
> From: Suresh <mayavaadi at yahoo.com>
> Subject: Re: [Advaita-l] Difference between Brahman and Brahma
> To: A discussion group for Advaita Vedanta
>        <advaita-l at lists.advaita-vedanta.org>
> Message-ID: <494875.79344.qm at web45616.mail.sp1.yahoo.com>
> Content-Type: text/plain; charset=iso-8859-1
>
> Hello,
>
> Thanks, Vidya Shankar and Jaladhar, for the nice
> explanation. I still have a problem with
> sarva-bhutatma-bhutatma. Sarva=all, bhuta=beings,
> atma=self. So I am not sure how to interpret this with
> due respect to grammar.
>
> Also, in 12.5 (and in many other verses in gita), is
> duhkham in accusative case? If so, I am assuming that
> avapyate is the verb? But the sentence wouldn't make
> sense either way. There are many places where this
> confusion occurs. Even in 5.16, aditya-vaj
> jnanam...why is it not jnanaH, because it seems to be
> the subject of the verb (prakashayati) rather than the
> object?
>
> Finally, is it ok if I start a separate thread dealing
> with the gita alone where I can post select verses, so
> that everyone can participate and offer their ideas on
> grammatical nuances etc.? It will be a learning
> experience for novices and experts alike. Please let
> me know.
>
> Warmly,
> Suresh
>
>
>
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