[Advaita-l] Kutchu and his glasses - realising Brahman

[Vishy]

Dera Sadanandaji
 
Yes, there is apoint in what Mr.Marco says.  Just look at his background...
A simple man of 35 years, that too from earstwhile easternblock where they might not even smelt about Advaita or vedanta, just by reading the book " I am that" of Shri Nisargadatta... speaking such a words!!!! Can anyone call these as meaningless??
 
I sincerly feel somthing might have exploded in him, and the book of shri Nisargadatta just being the ignition.
 
Hope your goodselves have understood what I am trying to convey
 
Warm Regards
Vishwanath


--- On Fri, 8/8/08, Marko Gregoric <markogregori at gmail.com> wrote:

From: Marko Gregoric <markogregori at gmail.com>
Subject: Re: [Advaita-l] Kutchu and his glasses - realising Brahman
To: kuntimaddisada at yahoo.com, "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
Date: Friday, 8 August, 2008, 6:12 PM

Dear Sadananda

Thank you for your comments. I completely agree with you but on one
point only: my statements are completely meaningless.
Best wishes
Marko

On 8/8/08, kuntimaddi sadananda <kuntimaddisada at yahoo.com> wrote:
>
>
> --- On Fri, 8/8/08, Siva Senani Nori <sivasenani at yahoo.com> wrote:
>
>
>> The "anubhooti prakaaSikaa" of Sri
>> Suresvaracharya ends on a similar note: that the relased
>> thus attain release.
>
> Senaniji - PraNAms.
>
> You mean - Naishkarmya Siddhi of Suresvara - I think Anubhuuti Prakasha is
> by Shree Vidyaranya.
>
> The story of the necklace - The man who was wearing necklace went to visit
> his friend who was fascinated by the necklace and wanted to see. The man
> gave it to him to examine. When he returned home, he could not find his
> necklace on his neck and thinking that he forgot in his friend's
house, he
> ran back - When his friend pointed out that the necklace that he was
> searching was on  his neck only, all the time, while he came running all
the
> way in search of it. He had to run all the way back to discover that he
> never lost the necklace.  Was that running necessary?
>
> The running was necessary to find out that the running was not necessary.
> If he did not run back to his friend-teacher he would not have discovered
> that what he was searching for is with himself.
>
>  Saadhana is necessary to discover that saadhana was not necessary since
the
> truth is a self-evident fact. But that self-evident fact becomes
> self-evident only after saadhana or after mind is prepared to reexamine
the
> issue correctly - or what is called chitta sudhhi. This is the same
problem
> with Marko's meaningless one-liners. They become meaningful only if
one
> understands the problem correctly and if and when one understands the
> problem correctly, then those meaningless one-liners, will remain as
> meaningless, since they are after the fact.
>
> Hari Om!
> Sadananda
> _______________________________________________
> Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
> http://blog.gmane.org/gmane.culture.religion.advaita
>
> To unsubscribe or change your options:
> http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>
> For assistance, contact:
> listmaster at advaita-vedanta.org
>

-- 
Sent from Gmail for mobile | mobile.google.com
_______________________________________________
Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
http://blog.gmane.org/gmane.culture.religion.advaita

To unsubscribe or change your options:
http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l

For assistance, contact:
listmaster at advaita-vedanta.org



      Unlimited freedom, unlimited storage. Get it now, on http://help.yahoo.com/l/in/yahoo/mail/yahoomail/tools/tools-08.html/