[Advaita-l] Panchikarana Theory

[ML-Tamil]

Shree Sadananda,
thank you very much for your explanation from the Panchikarana Theory.

With respect
Andreas


-----Ursprungliche Nachricht-----
Von: advaita-l-bounces at lists.advaita-vedanta.org
[mailto:advaita-l-bounces at lists.advaita-vedanta.org]Im Auftrag von
kuntimaddi sadananda
Gesendet: Freitag, 17. April 2009 01:22
An: A discussion group for Advaita Vedanta
Betreff: Re: [Advaita-l] Panchikarana Theory



Shree Andreas - PraNAms

Here is the essence - as I understand.

In the Upanishads there is discussion of creation - how one became many-
involving both sentient and insentient entities.

Since nothing can come out of nothing - what was there before creation is
pure sat-chit-ananda.

>From that we have creation of space, from space air, from air fire, from
fire water and from water the earth - thus from subtle to grosser forms.

All the five are first subtle elements.

PanchiikaraNa involves grossification required for further creation of
bhoutika lokas including the gross bodies etc.

The process involves each of the five elements splitting into two halves and
one half of each further spilling into four parts. Thus we have space
splitting into two and one of the halves further splitting into four parts.
Like that each of the elements undergoes divisions. The four 1/8th parts are
now distributed to other elements. Thus air, fire, water and earth each of
them get 1/8th of space. Similarly the other elements get distributed giving
again one full for each of the units. Thus space has half of its own and
1/8th of other elements. This process is called panchiikaraNam or
grossification of the five subtle elements.

In the Chandogya Up. 6th chapter for expediency there is only a discussion
of the creation of grosser three elements - fire, water and earth (food)
since the discussion is not about details of creation but to establish that
knowing the cause one as well know the products - eka vijnaanena sarva
vijnaanam bhavati. In essence, anything one sees or transacts with is
nothing but Brahman only since it is the cause which pervades all the
effects just as gold pervades all the gold ornaments. Since only three
grosser elements are mentioned the same process of division and
recombination is called TrivRit karaNam - tri stands for three.


Any further discussion on the pachiikaraNa vs trivRit karaNam, in my
opinion, is an exercise in futility - of course this is my opinion. What we
need to know is everything is nothing but Brahman only in varieties of names
and forms. That is the essence of the teaching. In the end of that chapter
the teacher summarises - the essence of everything is nothing but Sat from
which the whole creation appears to have come, just as from one gold all
ornaments arise, sustain and go back into - And  you are that sat swaruupam.
aitadaatmya idagam sarvam, tat satyam, sa aatmaa, tat tvam asi svetaketo -
To make sure we do not miss this essence of the teaching it is repeated at
the end of each section.


Hope this helps

Sadananda

--- On Thu, 4/16/09, ML-Tamil <murugan2003 at web.de> wrote:


with my deep respect,

while following your discussions I met several times the panchikarana
theory.
Please tell my about this theory and if possible explain it in a short way.
If a short way is not possible, please tell me a text dealing this theory
exclusivly.

Thanking you
Andreas

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