[Advaita-l] Sivaanandalahari - 13

[Anbu sivam2]

Dear Sharmaji,

Quote: "Your translation needs some polishing."

I agree.  I am a Tamilian.  I suppose I conveyed the essence of the krithi.

Regards,


On Tue, Nov 10, 2009 at 4:30 PM, D.V.N. Sarma <dvnsarma at gmail.com> wrote:

> Here is the telugu text.
>
> ప|| ఎక్కడి మానుష జన్మం బెత్తిన ఫలమే మున్నది | నిక్కము నిన్నే నమ్మితి
> నీ చిత్తంబికను ||
>
> చ|| మరవను ఆహారంబును మరవను సంసార సుఖము | మరవను యింద్రియ భోగము మాధవ నీ మాయ |
> మరచెద సుజ్ఞానంబును మరచెద తత్త్వ రహస్యము | మరచెద గురువును దైవము మాధవ నీ మాయ
> ||
>
> చ|| విడువను పాపము పుణ్యము విడువను నా దుర్గుణములు | విడువను మిక్కిలి
> యాసలు విష్ణుడ నీమాయ |
> విడిచెద షట్కర్మంబులు విడిచెద వైరాగ్యంబును | విడిచెద నాచారంబును విష్ణుడ
> నీమాయ ||
>
> చ|| తగిలెద బహు లంపటముల తగిలెద బహు బంధంబుల | తగులను మోక్షపు మార్గము
> తలపున యెంతైనా |
> అగపడి శ్రీ వేంకటేశ్వర అంతర్యామివై | నగి నగి నను నీవేలితి నాకా యీమాయ ||
>
> Your translation needs some polishing.
>
> regards,
> Sarma.
>
>
> On 11/11/09, D.V.N. Sarma <dvnsarma at gmail.com> wrote:
> > On 11/10/09, Anbu sivam2 <anbesivam2 at gmail.com> wrote:
> >> Sivaanandalahari - 13
> >>
> >> आसारे संसारे निजभजन-दूरे जडधिया
> >> भ्रमन्तं मामन्धं परम-कृपया पातु-मुचितम् ।
> >> मदन्य: को दीन-स्तव कृपण-रक्षाति-निपुण-
> >> स्त्वदन्य: को वा मे त्रिजगति शरण्य: पशुपते ॥ १३ ॥ १३ ॥
> >>
> >> AsAre saMsAre nijabhajana-dUre jaDadhiyA
> >> bhramantaM mAmandhaM parama-kRupayA pAtu-muchitam |
> >> madanya: ko dIna-stava kRupaNa-rakShAti-nipuNa-
> >> stvadanya: ko vA me trijagati SaraNya: paSupate || 13 ||
> >>
> >> It is worth protecting me with compassion as I am running around like a
> >> blind man with dull wit leading a life that is useless and unfavourable
> >> for
> >> meditation. Who is poorer than me? Oh Pasupathi! Who else, in the three
> >> worlds, will protect me other than you who is the ultimate in protection
> >> of
> >> the poor?
> >>
> >> *Commentary*
> >>
> >> Aum
> >>
> >> என்போல் எளியவரும் எங்கெங்கு பார்த்தாலும்
> >> உன் போல் வலியவரும் உண்டோ பராபரமே
> >> (தாயுமானவர்)
> >>
> >> SivaprasaadEna vinaa na buddhi: sivaprasaadhEna vinaa na yukthi:|
> >> SivaprasaadEna vinaa na siddhi: sivaprasaadhEna vinaa na mukthi:||
> >>
> >> Hey! PasupathE! exclaims AchaaryaaL. Who is a ‘pasu’? ‘Pasyantheethi
> >> pasava:’ Those jeevas who take the objects sensed by the karmEndriyaas
> as
> >> real and suffer their lives in this samsaara are called ‘pasu’. They are
> >> bound by three paasams (literally chains) called kaamam, karmam and
> >> maayai
> >> and thus live a life of agnaanis.
> >>
> >> What is maayai? It is the inability to know the subtle secret of getting
> >> janma saabalyam given in the Vedantha saasthra. Annamacharya laments on
> >> the
> >> obstacles created by the maaya in the following keerthana.
> >>
> >> Ekkadi mAnusha janmam bethina phalame unnadhi nikkamu ninnE nammithi nee
> >> chithambikanU
> >> (What is the use of getting a manusha janmam? It is now left to you)
> >>
> >> maravanu ahArambulu maravanu samsArasukhamu maravanu indriya bhogamu
> >> mAdhava
> >> nee mAya
> >> By your Maya do I forget eating, happiness of life, sense-pleasures...
> >>
> >> marachedha sugyAnambunu marachedha thatva rahasyamu marachedha guruvunu
> >> daivamu mAdhava nee mAya
> >> But by our Maya I  do forget acquiring gnana, I forget all the thathva
> >> rahasya, I forget my Guru and the God
> >>
> >> viduvanu pApamu punyamu viduvanu nA durgunamulu viduvanu mikkiliyAsalu
> >> vishnuda nee mAya
> >> And by your Maya I do not give up doing paapa and puNya karmas, I do not
> >> give up my dhurguNa as also my greed
> >>
> >> vidichedha shatkaaryambulu vidichedha vAiragyambunu vidichedha
> >> Acharambunu
> >> vishnuda nee maya
> >>  By your Maya, I do not practice the shatkarmas (which are dauti, basti,
> >> neti, nauli, kapalabati and trataka), I do not practice vairaagyam, I do
> >> not
> >> practice aachaaram..
> >>
> >> thagilEdha bahulampatamula thagilEdha bahubhandhambula thagulanu
> mOkshapu
> >> mArgamu thalapuna yenthainA
> >> By your Maya, I go by the way of the mind and get entanged in
> >> relationships
> >> but the thought of Moksha never crosses my mind..
> >>
> >> agapadi shree Venkateswara anrtharyAmi vai nagi nagi nanu nee velithi
> >> nAkA
> >> yI mAya
> >> I surrender to you who is the antharyaami of all,  why this Maaya for
> me,
> >> shouldn't you save me...
> >>
> >> (pl do listen to the beautiful rendering of this by Priya Sisters
> >>
> >> http://www.youtube.com/watch?v=RhzCIynNvjU
> >>
> >>
> >> What is kaama? It is the base desire in such objects as women, wealth
> >> etc.
> >>
> >> And what is karma? It is the punya and papa done in many previous lives.
> >>
> >> Thus being bound by these three paasam, having abhimaanam to the inert
> >> body
> >> that is made of five subtle elements from space to earth and calling it
> >> as
> >> ‘I’ and calling the objects as mine, knowing what is seen only as real
> >> and
> >> ignoring the unseen Vedic knowledge that liberates from these paasams,
> >> thus
> >> drowning endlessly in the ocean of samsaara, that praani is known as
> >> ‘pasu’.
> >> Therefore Parameswara who apportions the karmaphalas to these pasus, is
> >> known as Pasupathi.
> >>
> >> Hey! PasupathE! There is no end for me from the eternal spin that I am
> >> dragged into with kaamam, krOdham, lObham, mOham, madham and
> maathsaryam.
> >> There is no release for me from the binding of wife, children, wealth,
> >> home
> >> etc. (காயத்தே பசு பாசத்தே சிலர் காமுற்றேகுதல் என்கொலோதான்!) My constant
> >> efforts O! PasupathE! To relieve myself from these clutches only take me
> >> from the frying pan to the fire! I have not found time to think of your
> >> lotus feet because I have remained an ‘avivehi’. Hey! Parameswara! Hey!
> >> prabhO! You alone is the saranaagatha vathsalan and I am you
> >> saraanaagathan.
> >> There is none equal to you in being dheena-rakshakan in all the three
> >> worlds. Please therefore come to me and teach me the aathma-gnaanam to
> >> drench myself in sivaanandalahari.
> >>
> >> SivOham, SivOham.
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