Bhaskar, you wrote "Since nirguNa brahman is NOT an individual entity and there is no kinchit duality in IT, neha nAnAsti kiMchana, the above question does not arise at all...And again, Ishvara & his srushti etc. are mere vyavahArika drushti which is avidyAkruta." What is Jnapti? Does advaita say that nirguna brahman is pure knowledge?