[Advaita-l] Advaitic Foods

[Satish Arigela]

namaste,

>3.Similarly Shudras jaathis can meat because of hard labor and also Kshatriya 
>jaathis to develop rajas to rule/carry out wars, etc. But there >restrictions 
>and limits. (Kanchi Paramacharya mentioned this in his book Voice of God)

This statement is not accurate.

>5.Similarly, what if Rajput works as a engineer, doctor, and runs his palace 
>converted into hotel; can he still eat meat ?

Yes

>6.Likewise for a Shudra who does not do hard labor ?

Yes

>7.Or is it part of their svadharma (by virtue of being born into that 
>varna/jaathi) that they can meat regardless of locale of residence or occupation 
>or >change in circumstance ?

This is true.

The old dharma shAstra texts specify what kind of meat can be consumed(by all 
including brAhmaNa-s) and which kind should be avoided. But they also maintain 
that great spiritual merit(what is the exact sanskrit term for this?) is 
attained by those who refrain from eating meat.

The recently authored dharma shAstra texts say that a brAhmaNa should not eat 
meat.

brAhmaNa-s refraining from eating meat is more because of bauddha and jaina 
influence.


>then Lord Sri Rama, seetha mAta and whole of rAma's 
>family, pandava-s, bheeshma pitAmaha etc. must have been  non-vegetarians, 
>because they are all kshatriya-s.  And Lord Krishna, who wisely advised to 
>offer patram, pushpam, phalaM, tOyam was a non-veggie, because he was a 
>shUdra !!??  Likewise, kings like janaka, ambareesha, bali chakravarthy 
>etc. must be non-vegetarians...and parashurAma who slaughtered 'kshatriya 
>kula' must have turned his diet to non-veg as his task was demanding an 
>extra power !!?? 

Most likely they all ate meat with the exception being when they were performing 
a vrata or tapas or a mantra purascharaNa for acquiring divine weapons. Why is 
this something to be surprised about?

Some sects were very bothered by these non-veg details in medieveal times
Does this(apart from other things) give a clue as to why some sects have to 
author a seperate mUla rAmAyaNa? :-))



 

________________________________
From: ravi chandrasekhara <vadhula at yahoo.com>
To: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Sent: Thu, December 16, 2010 6:03:04 AM
Subject: Re: [Advaita-l] Advaitic Foods

Dear All,

1.Jaldhar Vyas in Jan 26, 2005 post mentioned that for Pancha Dravida 
Braahmanas, meat eating is a sin. But allowed for some Pancha Gauda Braahmanas.
2.My understanding is that Kashmiri Pandits, Mathil Braahmanas, Bengali 
Braahmanas, and Konkan Saraswat Braahmanas are allowed (by dharmashastras)to eat 
fish/mutton/chicken because of the climate of their origin.
4.Now if those Pancha Gauda Braahmanas reside in urban areas (cities in India, 
UK,USA,etc) where they do not appear to be affected by climate with regard to 
food habits; would shastras allow them to eat meat ?

Ravi Chandrasekhara

--- On Wed, 12/15/10, Venkatesh Murthy <vmurthy36 at gmail.com> wrote:

> From: Venkatesh Murthy <vmurthy36 at gmail.com>
> Subject: Re: [Advaita-l] Advaitic Foods
> To: "A discussion group for Advaita Vedanta" 
><advaita-l at lists.advaita-vedanta.org>
> Date: Wednesday, December 15, 2010, 10:44 PM
> Fish cannot be Sattvika even if
> Easterners eat it.  Medical studies
> says fish is bad for health because it has mercury. 
> Sattvika cannot
> be nonveg items.  If Ramakrishna said this it is not
> correct.
> 
> Kindly analyse Geeta 15.14 Aham Vaishvanaro Bhutva and
> other Slokas
> description of Sattvika, Rajasika and Tamasika foods in
> Geeta.  What
> is your opinion of them?
> 
> Aham Vaishvanaro Bhutva Sloka we say every time we have
> meals. The
> Agni in the stomach is Jatharagni the Vaishvanara. To that
> Agni we
> offer Havis the food we eat. He digests the food we eat.
> The food
> eating is a Yajna. In this Yajna we should offer Sattvika
> items. How
> can we put Rajasika and Tamasika items like fish?
> 
> Regards
> 
> -Venkatesh
> 
> On Wed, Dec 15, 2010 at 11:41 PM, V Subrahmanian
> <v.subrahmanian at gmail.com>
> wrote:
> >>
> >>
> >> ----------------------------------------
> >> > Date: Wed, 15 Dec 2010 18:27:11 +0530
> >> > From: vmurthy36 at gmail.com
> >> > To: advaita-l at lists.advaita-vedanta.org
> >> > Subject: Re: [Advaita-l] Advaitic Foods
> >> >
> >> > The reference to stale food is directly found
> in Baudhayana Dharma
> >> > Sutra 1 1.2 3 about peculiar customs in South
> India.
> >> >
> >> > http://www.sacred-texts.com/hin/sbe14/sbe1435.htm
> >> >
> >>
> >> "... to eat in the company of an uninitiated
> person, to eat in the
> >> company of one's wife, to eat stale food, to marry
> the daughter of
> >> a maternal uncle or of a paternal aunt."
> >>
> >> These are described as customs unique to the
> southern part of India.
> >>
> >
> > I have heard an accomplished Vedic Pandit (GhanapAThi)
> say that in his days
> > of adhyayanam at the Gurukulam, the norm was the
> breakfast is 'pazhayadhu'
> > (previous night's cooked rice combined with
> buttermilk, with perhaps some
> > ginger and salt mixed).
> >
> > There is one occasion that I have observed when on the
> 'kanu pongal' (said
> > to be actually kANum pongal)(the day after the main
> pongal festival) in the
> > early morning women offer certain food stuff to God.
>  The items offered
> > include: rice cooked the previous day, mixed with
> curds and kept overnight,
> > left-over sweet pongal, vaDai, sugarcane piece and
> ground raw turmeric.  All
> > these will be offered in the open, in a small banana
> leaf by the women
> > before they bathe.
> >
> > Local customs being the topic of derisive comment is a
> typical subject for
> > Swami Vidyaranya's categorisation as ' loka vAsanA'.
>  In the
> >
> 'वासनाक्षयप्रकरणम्’ of
> the जीवन्मुक्तिविवेकः’,
> he says:
> >
> > Quote // The attachment that the races of mankind
> develop, each in its own
> > sphere, towards traditional customs and manners of
> their respective
> > countries and communities, as well as towards their
> mother-tongue,
> > irrespective of the correct or incorrect form of words
> used and such other
> > kind of attachment may be broadly cited as examples of
> this.
> >
> > ......Similarly there is slandering prevalent on a
> large scale, with
> > reference to local peculiarities.  The southern
> BrahmaNa-s upbraid their
> > northern fellows, well-versed in Vedic lore, as
> flesh-eaters; the northern
> > BrahmaNa-s retaliate by finding fault with the
> southern custom of marrying
> > the daughter of a maternal uncle and of carrying
> earthenware in their
> > travels.
> >
> > The bahvRcha-s, Rgvedi-s, of the AshvalAyana shAkha
> look upon the
> > KANvashAkhaa, yajurvedi-s, as inferior to theirs;
> while the Vajasaneyin-s,
> > yajurvedi-s, think otherwise.  Thus, from the learned
> down to women and
> > ignorant herdsmen, is found this general tendency to
> glorify one's own
> > family, section, relatives, gods and so on, and to
> belittle those of
> > others.  It has been said with this in mind:
> >
> > // 'The pure man is looked upon as a devil, the clever
> man as presumptuous,
> > the man of forbearance as weak, the strong man as
> cruel, the absent-minded
> > man as a thief, and the handsome man as lewd.  Who
> can please the world!!'
> > Also 'there is no expedient within knowledge wherewith
> one can satisfy all
> > people.  One's own good should, by all possible
> means, be looked to.  What
> > can the myriad-tongued world do?' //
> > Looking, therefore, upon the vAsanA of public opinion,
> लोकवासना’ as entirely
> > impure, books treating of liberation,
> मोक्षशास्त्रम्, advise the
> foremost of
> > yogin-s to treat censure and praise alike.  //
> Unquote.
> >
> > The gist of the above is: //One's own good should, by
> all possible means, be
> > looked to.  What can the myriad-tongued world do?'//
> >
> > The observation by Sri Venkatesh Murthy //But my
> original request was if any
> > member experience proper concentration on Advaitic
> thoughts after eating
> > Sattvika food.// cannot be answered unless one decides
> what constitutes
> > saattvika food. The definition of sattvik food can
> vary from place to place,
> > customs, etc.  For example, the Bengali-Brahmin
> custom of eating fish was
> > prevalent in Sri Ramakrishna's family.  Yet, his
> attaining nirvikalpa
> > samadhi and attaining Advaitic sAkShAtkAra through the
> initiation of
> > Totapuri is there in recorded history. Here is a
> couple of sayings of Sri
> > Ramakrishna (from The Gospel of Sri Ramakrishna) :
> >
> > //"Hindus, Mussalmans, Christians, Saktas, Saivas,
> Vaishnavas, the
> > Brahmajnanis of the time of the rishis, and you, the
> Brahmajnanis of modern
> > times, all seek the same object. A mother prepares
> dishes to suit the
> > stomachs of her children. Suppose a mother has five
> children and a *fish* is
> > bought for the family. She doesn't cook pilau or kalia
> for all of them. All
> > have not the same power of digestion; so she prepares
> a simple stew for
> > some. But she loves all her children equally.
> >
> > "Do you know my attitude? I love all the preparations
> of *fish*. I have a
> > womanly nature. (*All laugh*.) I feel myself at home
> with every dish — fried
> > *fish*, *fish* cooked with turmeric powder, pickled
> *fish*. And further, I
> > equally relish rich preparations like *fish*-head,
> kalia, and pilau. (*All
> > laugh*.)
> >
> > "Do you know what the truth is? God has made different
> religions to suit
> > different aspirants, times, and countries.//
> >
> >
> > //MASTER (*to Vijay and the others*): "Four desires
> have come into my mind.
> > I shall *eat* *fish* curry cooked with egg-plant. I
> shall visit Shivanath.
> > The devotees will repeat the name of Hari over their
> beads, and I shall
> > watch them. And the Tantrik devotees will drink
> consecrated wine, eight
> > annas' worth, on the
> > 
>ashtami*<http://www.ramakrishnavivekananda.info/gospel/volume_2/29_durga_puja.htm#blank>day,
>
> > and I shall watch them and salute them."//
> >
> >
> > Regards,
> > subrahmanian.v
> > _______________________________________________
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> 
> 
> -- 
> Regards
> 
> -Venkatesh
> _______________________________________________
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