[Advaita-l] Modern science and Vedanta.

[Br. Pranipata Chaitanya]

> 
> And closes his commentary with this observation:
> 
> यत्र काल इति तु व्याख्यानमसाधु तच्छब्दानन्वयात् ।
> This is evidently a critical commentary on Shankara's explanation of the
> word yatra.  The objection is: since Shankara takes the yatra to mean a time
> specification, there is a requirement, AkAnkShA, for a 'tatra' तस्मिन्
> काले.  This is the meaning I get from the objecting comment.
> 


Hari Om Shri Subrahmanianji, Pranaams!

When madhusUdanaji says 'tat shabda ananvayAt'; why 'tat' is changed to 'tatra' in your prediction.

madhusUdanaji uses two 'yatra' while explaining succeeding verse. 1. yatra -(yasmin avastha-visheShe) - Atyantikam....... 2. yatra ca sthitaH ayaM vidvAn.... Where is the second yatra in the verse sukham Atyantikam yat tat ...... How does madhusUdanaji explains the words 'yat' and 'tat' of verse 21. 

In Shri Guru Smriti,
Br. Pranipata Chaitanya