[Advaita-l] Bhagawat Gita an obscure text?

[Sunil Bhattacharjya]

Dear Shri Rajaram,

1)
There is no doubt that the version of the Bhagavad Gita on which Adi Sankaracharya bhashya is based, has 700 verses. That is why he said that the Bhagavad Gita (of course, which he presented) had 700 verses.
2)
That does not mean that Adi Sankaracharya had not edited the Bhagavad Gita of 745 verses. He himself stated clearly why the earlier scholars failed in their attempts to write commentaries on the Bhagavad Gita. After Adi Sankaracharya's work there came out hundreds of people who could write commentaries on the Bhagavad Gita. What do you think, then, is the reason why the earlier scholars could not write commentaries on the Bhagavad Gita? Do you think the scholars earlier to Adi Sankaracharya were not as intelligent as the scholars subsequent to Adi Sankarachaya?  

3)
You cannot brush it aside just casually by saying the mention of the 745 verse as  being stray reference and that no other acharya has opposed this as far as I know.Which other acharya prior to Adi Sankaracharya are you referring to? Some of the achatryas  subsequent to Adi Sankaracharya were interested only in contesting the interpretations in Adi Sankaracharya's bhashyas and in that too they have failed miserably.  However Vedanta Deshika, in spite of belonging to the camp of Ramanujacharya, seems to have believed in the existence of the additional verses. Abhinavagupta quoted some of the rare verses in the Bhagavad Gita.
4)
Further  you say the MBH is a highly layered text but you failed to show a single statement in the MBH about the Bhagavad Gita of 700 verses. Do you then mean to say that Bhagavad Gita of 700 verses itself is an interpolation in the MBH?
5)
Lastly have you read yourself the Bhagavad Gita of 745 verses conforming to what MBH mentioned? MBH clearly tells us not only the total  number as 745 it also tells us how many verses each of the speakers :Dhritarashtra, Sanjaya, Arjuna and Lord Krishna spoke. 


It is painful to see your casual statement, without any basis. "Ignorance is bliss" for the one who is not aware of the subject and it is easy for such one to brush aside certain discussions as gossip and unproductive.


Sincerely,
Sunil KB



________________________________
 From: "rajaramvenk at gmail.com" <rajaramvenk at gmail.com>
To: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org> 
Sent: Tuesday, November 13, 2012 1:37 AM
Subject: Re: [Advaita-l] Bhagawat Gita an obscure text?
 
I agree. Shankara has said that BG has 700 verses. No other acharya has opposed this as far as I know. 

MBh is a highly layered text and a stray reference to 745 verses cannot be taken as scholarly. 
Sent from my BlackBerry® wireless device

-----Original Message-----
From: Swami Sarvabhutananda <swami.sarvabhutananda at gmail.com>
Sender: advaita-l-bounces at lists.advaita-vedanta.org
Date: Tue, 13 Nov 2012 12:28:44 
To: A discussion group for Advaita Vedanta<advaita-l at lists.advaita-vedanta.org>
Reply-To: A discussion group for Advaita Vedanta
    <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [Advaita-l] Bhagawat Gita an obscure text?

*OM*
*Gossip and unproductive pursuit takes away one from the main focus.*
*Sw.Sarvabhutananda*

On Tue, Nov 13, 2012 at 9:53 AM, Sanjay Srivastava <sksrivastava68 at gmail.com
> wrote:

>  Vivekananda says, "some infer that Shankaracharya was the author of the
> > Gita, and
> > that it was he who foisted it into the body of the Mahabharata." And
> > he goes on to mention that, "In ancient times there was very little
> > tendency in our country to find out truths by historical research."
>
>
> I have not heard from anywhere else if Swami Vivekananda indeed held such
> views.
>
> Anyway, had Gita been written by Sri Shankaracharya, he could have given it
> unequivocal advaita flavour to rule out any possibility of dvaita or
> vishistadvaita interpretation. The fact that later commentators were able
> to give valid and plausible dvaita and vishistadvaita interpretation to
> Gita should set at rest any speculation about its origin.
>
> PraNAm
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