[Advaita-l] Ramana's method

D.V.N.Sarma డి.వి.ఎన్.శర్మ dvnsarma at gmail.com
Tue Oct 9 09:24:44 CDT 2012


Neither is distruction nor creation, neither is there a bonded person nor a
spiritual practisoner,
neither is there a persion aspiring for liberation nor one liberated, this
is the paramartha.

                               - Mandukya Karika.

-- 
regards,
Sarma.



On Tue, Oct 9, 2012 at 3:03 PM, Vishy <vishy1962 at yahoo.com> wrote:

> Poojya Sadanandaji,
>
> Pranams.....
>
> while going thru this series of discussions, I remembered what I read long
> back....
>
> "" realization is to realize that there is nothing to realize""
>
>
> Now I am understanding that in total and started meditating on the same
>
> hope my understanding is correct
>
> pranams once again
>
> viswanath
>
>
>
> ________________________________
>  From: kuntimaddi sadananda <kuntimaddisada at yahoo.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Sent: Sunday, 7 October 2012 10:02 PM
> Subject: Re: [Advaita-l] Ramana's method
>
> Sureshji
> - PraNams -
> you have just pointed out another misconception related to
> self-realization.
> Now please tell me- when is the time you are
> not experiencing yourself? It is not experience where there is an
> experiencer-experienced-
> experiencing - which is time bound; but clear understanding that I do not
> need
> any specific experience and I am revealed in every experience - prati bodha
> viditam matam - says Kenopanishat. Shankara calls Samyak Darshnam - clear
> vision of the truth as I am that. Tat tvam asi. That is the reason why
> Vedanta insists on a live sampradaaya teacher for Vedantic study. My best
> wishes
> Hari Om!
> Sadananda
>
>
>
> >Thanks, mr. K and mr. S. my concern at the moment is applying advaita to
> life. As of now, my advaita is theoretical. There is no experience of any
> sort, so I am wondering what to do. At least some sort of experience
> through meditation could help, that's why I thought of atma vichara. Vrttis
> are hard to stop. They keep going like a river, and suppression doesn't
> help.
> >_______________________________________________
> >
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