[Advaita-l] Attaining Advaita Siddhi after Krama Mukti

[Swami Sarvabhutananda]

OM
krama mukthi and vaikuntaprApti is not MOKSHA.
BRAHMJNANAM alone can liberate a person.
One has to take birth again till one get/understands BRAHMAJNANAM.
Sw.Sarvabhutananda

On Thu, Sep 27, 2012 at 10:38 AM, <rajaramvenk at gmail.com> wrote:

> He talks about saguna brahma loka as krama mukti. His mother specifically
> chooses vaikuntha over kailasa.
>
> My question is what sruti / smrti pramana exists to say that those who
> attain saguna brahma loka attain advaita siddhi there?
> Sent from my BlackBerry® wireless device
>
> -----Original Message-----
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> Sender: advaita-l-bounces at lists.advaita-vedanta.org
> Date: Thu, 27 Sep 2012 07:49:50
> To: A discussion group for Advaita Vedanta<
> advaita-l at lists.advaita-vedanta.org>
> Reply-To: A discussion group for Advaita Vedanta
>         <advaita-l at lists.advaita-vedanta.org>
> Subject: Re: [Advaita-l] Attaining Advaita Siddhi after Krama Mukti
>
> To my knowledge Shankara does not talk of attaining VaikunTha in the
> prasthAna traya bhashya.  In case there is a mention of such attainment in
> any of the prakaraNa works or stotra works like the VishNu pAdAdi keshAnta
> stotram it could be a reference to saguna brahma loka.  In fact in the
> Shankara vijayam it is said that Shankara helped his mother AryAmbA attain
> ViShNu loka.
>
> As we have seen already in another thread that the four kinds of mukti like
> sArUpya are not considered as the real mukti of the Upanishads according to
> Advaitic tradition.
>
> regards
> subrahmanian.v
>
> On Thu, Sep 27, 2012 at 1:54 AM, Rajaram Venkataramani <
> rajaramvenk at gmail.com> wrote:
>
> > > While dualist schools talk about moksha in terms of attaining
> vaikuntha,
> > > Sankaracharya talks about this is as a step towards final emancipation.
> > > What are the sruti smrti pramana on which Sankaracharya bases his
> > position
> > > that after reaching vaikuntha, one attains Nirguna Brahman?
> > >
> > >
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