[Advaita-l] Eternal Loka

[kuntimaddi sadananda]

Shree Rajaram - PraNaams. 
From my point, what is important is from Adviata position, not from a particular acharya's position.  avyaktaa buuta jiivani vyaka madhyaani bhaarataa .. From the advaitic position creation itself is from vyavahaara point only. Adviata points out the truth that the duality that we see in creation is mithyaa - That, therefore, includes jiiva-jagat-Iswara traid. Jiiva-jagat-Iswara traid will be there as long as ignorance is there. Knowledge involves understanding that there is no real creation. End of the story, at least for me. 
Hari Om!
Sadananda
 
 
From: Rajaram Venkataramani <rajaramvenk at gmail.com>
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>Hare Krishna. Namaskaram. If you reflect upon it instead of wondering you
>may appreciate why it is non- trivial and warrants the discussion. Firstly,
>please go back and see why scholars had multiple views on what happens to
>Ishwara on mahapralaya. Secondly, please ask yourself why scholars call
>vaikuntha non-eternal boldly contradicting none other than Sridhara.
>