[Advaita-l] Mayavada Darpanam
sujal.u at gmail.com
Mon Dec 16 09:05:40 CST 2013
Nithin: Its a fantastic work. Only went through few beginning posts and its
thorough. I feel the author should publish it as book. Sadly, I could not
find a contact id at his blog.
Even I could not find not find contact ID upon searching on net and his
other blogs. All we can do is to post a comment or reply to google+
"To disconnect from the self and to become Aware of anything else is
nothing but unhappiness" - Bhagawan Ramana Maharshi
He who has faith has all
He who lacks faith, lacks all
It is the faith int he name of lord that works wonders
FAITH IS LIFE, DOUBT IS DEATH - Sri Ramakrishna
On Mon, Dec 16, 2013 at 8:23 PM, Nithin Sridhar <sridhar.nithin at gmail.com>wrote:
> Its a fantastic work. Only went through few beginning posts and its
> thorough. I feel the author should publish it as book. Sadly, I could not
> find a contact id at his blog.
> On Mon, Dec 16, 2013 at 6:38 PM, Sujal Upadhyay <sujal.u at gmail.com> wrote:
> > Namaste,
> > I found a blog dedicated to refuting Madhvacharya's Mayavada Khandanam.
> > blog is named Mayavada Darpanam <http://mayavadadarpanam.blogspot.in/>.
> > This blog is a result of original work by the author Sri Hariram, a
> > of Amma adn is written by Sanskrit. the author has himself translated
> > English. The work also contains Madhvacharya's, Jaya Teertha's
> > and others objections.
> > Navigating the blog is a bit tricky, as if you click an individual
> > then on the sidebar, it shows only previous articles. So, you will have
> > click on the header (banner) to reach home page.
> > Better option is to visit home page and click on archives starting from
> > 2006 <http://mayavadadarpanam.blogspot.in/2006_05_01_archive.html>.
> > As a nature of blog, latest articles are shown on top i.e. in descending
> > order of posting. Hence you will have to read the blog from bottom to
> > I am not aware if PDF is available. If time permits, I may create on and
> > also try to create essence, which mostly revolves around 2 levels of
> > and avidyA (ignorance).
> > I must say that it is a good attempt to refute objections raised by
> > dvaitins. It looks like the author has posted articles in a mailing list
> > discussion forums (bulletin board)
> > those who are not very knowledgeable and acquainted to read this type of
> > work, It may take time to understand what the objections are and their
> > refutation, hence it is better to read slowly in free time.
> > What is your opinion about this work?
> > OM
> > Sujal
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