[Advaita-l] Hare Rama

[rajaramvenk at gmail.com]

Thanks. I thought so because Hare Rama version is what's there in the living tradition of guruvayoor, which is older than any extant manuscript. It is also the version that Sri Muralidhara Swamigal teaches. I don't agree that advaitins ignored it as the only commentary is by an advaitin and its part of a living tradition. 

Does he say what are the 16 kalas surrounding the jIvA removing which its parabrahma svarupam shines forth as per the upanishad??
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-----Original Message-----
From: "Jaldhar H. Vyas" <jaldhar at braincells.com>
Sender: "Advaita-l" <advaita-l-bounces at lists.advaita-vedanta.org>Date: Tue, 17 Dec 2013 01:26:24 
To: A discussion group for Advaita Vedanta<advaita-l at lists.advaita-vedanta.org>
Reply-To: A discussion group for Advaita Vedanta
 <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [Advaita-l] Hare Rama

On Tue, 17 Dec 2013, rajaramvenk at gmail.com wrote:

> There are two versions of the kali santarana upanishad manuscript extant 
> today. The oldest has hare krishna version. However, the older tradition 
> in guruvayoor has hare rama version. Can you please let me know your 
> thoughts what advaitins accept as authentic?

Truth be told Advaitins for the most part ignored it.  Upanishad 
Brahmayogi is the only major figure who saw fit to comment on it and the 
version I quoted is the one embedded in the text he was commenting on.

On Tue, 17 Dec 2013, rajaramvenk at gmail.com wrote:

> Does any one know what are the 16 kalas of the jIvA talked of in the
> upanishad please?

See Prashnopanishad 6.

-- 
Jaldhar H. Vyas <jaldhar at braincells.com>
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