[Advaita-l] nirguNa ParaBrahman.

[rajaramvenk at gmail.com]

One who knows param brahma (nArAyaNA) becomes brahma (spiritual) giving up dehAtma buddhi. 

Though engaged in battles for dharma and apparently wounded, He is in reality woundless (avraNam)  being made of aprakrta cinmaya sarIram. 

The defect of advaita from a realist perspective is that the jagat known through pratyakshAdi pramanas has to negated while sabda (nirguna etc.) can be interpreted to be in harmony with the inevitable experience of this world.
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-----Original Message-----
From: Bhaskar YR <bhaskar.yr at in.abb.com>
Date: Mon, 15 Jul 2013 12:05:58 
To: <rajaramvenk at gmail.com>; A discussion group for Advaita Vedanta<advaita-l at lists.advaita-vedanta.org>
Subject: Re: [Advaita-l] nirguNa ParaBrahman.

If the world is known to be real, then nirguna, nirAkari, nirvisesha etc. 
can be interpreted to negate material binding, material form, material 
attributes etc. Is it not?

praNAms
Hare Krisha

shruti also says brahman is 'avraNaM' (wound less), if we go by above 
interpretation for nivikAra etc. then we will have to conclude that 
brahman must be having 'aprAkrutika' vraNa if not prAkrutika 'vraNaM' :-)) 


Hari Hari Hari bol!!!
bhaskar