[Advaita-l] Creation & Creator

[Venkatesh Murthy via Advaita-l]

Namaste

That One is appearing as Many. But in Reality there is no Many. Why One
appears as Many? Because of Maayaa. Where is Maayaa? It is in the ignorant
person only not anywhere. When he realizes Self he will know Only One thing
Brahman is existing.

Another message is talking about Anaaditva of Avidyaa and Brahma. Both are
Anaadi but Only Brahman is Ananta. Why? When the Only Single Jeeva has
realized Self there is no more Avidyaa. There are no Many Jeevas. Other
Jeevas are imagined by the One Jeeva.


On Tue, Jun 17, 2014 at 5:23 PM, ramesh badisa <badisa66 at yahoo.com> wrote:

> Namaskaram,
>
> I am thankful for your reply. But, doesn't that one become many again.
> What does that mean?
>
> Namaskaram,
> ramesh
>
>
>   On Monday, June 16, 2014 12:11 AM, Venkatesh Murthy <vmurthy36 at gmail.com>
> wrote:
>
>
> Namaste
>
> Why do you worry about Others self realization? Think only of your self
> realization. Because if you realize you will see there is no other. This is
> Advaita Stithi. The Creation will be there till you realize. Then it will
> vanish. There is no Creator and no Creartion. You are Alone. You are That.
>
>
> On Sat, Jun 14, 2014 at 8:50 PM, ramesh badisa via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> Namaskaram,
>
> I would like to know from Advaita perspective if creation is also eternal.
> We all know that Creator is eternal, but how about creation? Bhagawad Gita
> 13/20 says both are eternal.
>
> When self-realization puts end to birth in the samsara, and when
> self-realization is the final goal of all beings, it is just a matter of
> time when this would happen to all. What is sure is that all would
> eventually experience it, and thus there is no birth. When all beings have
> self-realization eventually, then, where is the need for creation. But
> Bhagawad Gita 13/20 says both are eternal. My question is what fuels the
> eternal continuity of creation despite self-realization? I am sure, this
> topic might have been discussed in the past but I might have missed
> it. Please pardon me for asking it again.
>
> Namaskara,
> ramesh
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> --
> Regards
>
> -Venkatesh
>
>
>


-- 
Regards

-Venkatesh