[Advaita-l] Which one is first in the creation sequence

[श्रीमल्ललितालालितः]

If you wish to know the view of tradition, it is :
avidyA is kAla.
So says shrI madhusUdana sarasvatI :
कालस्त्वविद्यैव , तस्या एव सर्व्वाधारत्वात् इति ।
kAlastvavidyaiva, tasyA eva sarvAdhAratvAt iti.

As avidyA is upAdhi of Ishvara, hence we say that Ishvavra is kAla and this
fits gItA-vAkyam.

Rest is on those, who are involved in talks.....


*श्रीमल्ललितालालितः *www.lalitaalaalitah.com


On Sun, Mar 2, 2014 at 12:13 PM, Srirudra <srirudra at gmail.com> wrote:

> Dear Sri Sadanda
> There is a subtle difference between Kala and other objects enumerated as
> His vibhuthis .Kala is not an object.It is a substratum in whose background
> events are perceived to happen.So I think Kala is simultaneous with
> Brahman.Or we can say He became Time also.R.Krishnamoorthy.
>
> Sent from my iPad
>
> > On 02-Mar-2014, at 8:54 am, kuntimaddi sadananda <
> kuntimaddisada at yahoo.com> wrote:
> >
> >
> > --------------------------------------------
> > On Sat, 3/1/14, Srirudra <srirudra at gmail.com> wrote:
> >
> >
> > Dear
> > In the Bhagavad Gita The Lord says that He is
> > Time.Kalosmi........So there is no question of creation of
> > time.It is anadhi.R.Krishnamoorthy.
> >
> > Krishnamoorthy - PraNAms  - In the 10th Ch. of Geeta in describing some
> of his many vibhuti's He says I am many things - including I am dhananjaya.
> Creation involves He becoming many - Otherwise there is no creation. Hence
> when he says I am kaala it is not mean that kaala was not created. Any
> cause-effect relation provides the kaala. since cause supersedes the effect.
> >
> > Hari Om!
> > Sadananda
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