[Advaita-l] Mundakopanishat article series - Part 11

[kuntimaddi sadananda]

PraNAms 

The correct understanding is He sees but He does not see. Indriyaani indriyaaarteshu vartante iti dhaarayan. 
The apparent plurality becomes his vibhuti.
Hari Om!
Sadananda

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On Wed, 11/12/14, Ravi Kiran via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:

 Subject: Re: [Advaita-l] Mundakopanishat article series - Part 11
 To: "V Subrahmanian" <v.subrahmanian at gmail.com>
 Cc: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
 Date: Wednesday, November 12, 2014, 12:30 PM
 
 Namaste Subrahmanian Ji
 and Sadananda Ji
 
 Pranams.
 
 Thank
 you for the explanation. So, from Jnani's standpoint
 -
 
 Since the doership or
 enjoyership agent does not arise, in the light of the
 Jnana, for such a one, there is only
 experiencing alone of one's True
 nature/Self, as the Sruti says -
 
 For, when there is duality, as
 it were, one sees another …but when all has
 become just his Ātman, what could one see and
 through what? .. - Br. Up.
 4.5.15