[Advaita-l] asti bhAti priyaM in Drg-drsya viveka

[H S Chandramouli]

Reg


<< अस्ति भाति प्रियं रुपं नम चेत्यंस पंचकम्
आद्यत्रयं ब्रह्म रुपं जगद् रुपं ततो द्वयम्
(ड्र्ग्-द्र्स्य विवेक)

asti bhAti priyaM rupaM nama chetyaMsa paMchakam
AdyatrayaM brahma rupaM jagad rupaM tato dvayam
(Drg-drsya viveka)


We know that chaitanyaM (चैतन्यं ) is not  indriya grAhya (इन्द्रिय ग्राह्य
).

Then how does bhAti (in the verse) is explained? >>


Indriya grAhya (इन्द्रिय ग्राह्य). means perception through Indriya . What
is the mechanism of perception ? As per Vedanta Paribhasha , perception
takes place when the Chidabhasa ( in the antahkarana vritti) and the
Chaitanyam enclosed by the Object ( विषय अवछ्छिन्न चैतन्य ) occupy the same
space at the same time . This विषयअवछ्छिन्न चैतन्य is what is identified by
the word भाति in the verse quoted.


Regards


2015-08-15 10:06 GMT+05:30 Durga Janaswamy via Advaita-l <
advaita-l at lists.advaita-vedanta.org>:

> Hari Om,
>
> Namaste.
>
> अस्ति भाति प्रियं रुपं नम चेत्यंस पंचकम्
> आद्यत्रयं ब्रह्म रुपं जगद् रुपं ततो द्वयम्
> (ड्र्ग्-द्र्स्य विवेक)
>
> asti bhAti priyaM rupaM nama chetyaMsa paMchakam
> AdyatrayaM brahma rupaM jagad rupaM tato dvayam
> (Drg-drsya viveka)
>
>
> We know that chaitanyaM (चैतन्यं ) is not  indriya grAhya (इन्द्रिय
> ग्राह्य).
>
> Then how does bhAti (in the verse) is explained?
>
> Thank you and regards
> -- durga prasad
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