[Advaita-l] akdhandaakara vRitti - My mistake

[Sanju Nath]

प्रणाम,

A good teacher understands the material and is able to convey that material in accordance with the level of the शिष्य।  I have not understood much from श्रीमल्ललितालालितः's writing and I have tried to re-read the three posts again and again.  It is too "jumpy" and relies on too much homework of go and study the books in original and then think about it and then you will understand.  The questions/comments posed by other members have made more sense than the answers given.

Perhaps I do not have the qualification yet.  As also is implied, I'm at KG level trying to understand PhD material.  But on the other hand, I read आचार्य श्रीसदानन्द's writing, or hear स्वामी परमार्थानन्द talks, I am able to follow much more.

I'm not sure if श्रीमल्ललितालालितः can consider writing a thorough article on this that brings together the concepts that we can digest, maybe not me, but others more qualified in this group.

My deepest apologies for the direct email, but this is how I feel after reading this thread for the past few days/week.

धन्यवाद,
Sanju

> On Jul 5, 2015, at 6:36 AM, श्रीमल्ललितालालितः via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
> 
> On Sun, Jul 5, 2015 at 4:38 PM, Keshava PRASAD Halemane via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
> 
>> Is it possible for one to have an  akhaNDAkAra-vRtti
>> [niShprakAra-vRtti] associated with an object in the physical world, say a
>> ghaTa or a paTa like object? OR is it that  an  akhaNDAkAra-vRtti
>> [niShprakAra-vRtti] is by definition always associated with only
>> brahma-vastu?
> 
> 
> ​You know, anyone will hate to say same thing again and again. I'm telling
> this about second question.
> 
> If you understand that I was refuting it's relation with  brahma-vastu
> only, then it makes sense to deduce that I accept that this vRtti is
> possible for other objects. Otherwise, why should I insist to cover सोयम्
> and प्रकृष्टप्रकाशश्चन्द्रः etc.?
> ​
> 
> 
> 
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