[Advaita-l] Attributes and upadhis
kuntimaddi sadananda
kuntimaddisada at yahoo.com
Sat Jul 11 02:17:57 CDT 2015
Typo It should say
Pot itself is akaara and recognition of an object as Pot itself involves attributive knowledge since it is a pot not a jug
--------------------------------------------
On Sat, 7/11/15, kuntimaddi sadananda via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
Subject: Re: [Advaita-l] Attributes and upadhis
To: "ahudli at gmail.com" <ahudli at gmail.com>, "A. Discussion Group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>, "Keshava PRASAD Halemane" <k_prasad_h at yahoo.co.in>
Date: Saturday, July 11, 2015, 12:32 AM
Ananda ji
You
said:
-The knowledge that
comes to your mind then is "this is that pot",
i.e. what you see now is the same pot that you saw in your
home. But the knowledge, "this is that pot" does
not involve any attribute of the pot, such as color or even
the special figure on it, although the recognition may have
been based on attributes. It is a simple case of
recognition, "this is that object", without
focusing on any attribute of the object. -
---
I am
confused by the following statements:
Is recognition different from knowledge when
you say - knowledge 'this is a that pot' does
not involve any attribute of the pot. Obviously this is not
any other pot but that pot implies recognition. Unless one
is seeing for the first time, the cognition and recognition
involves comparison to some extent current attributes with
those of previous ones.
Pot itself is akaara and recognition of an
object as Pot itself involves attributive knowledge since it
is not pot not a jug. This is that pot involves as you
mentioned recognition and some common attribute of this pot
and that pot. Without a basis of some common attributes one
cannot say this is that pot -
Epistemological -there is always knowledge of x
or y, or objective knowledge, but pure unqualified knowledge
is undefinable and that is Jnaana swaruupam or Braham.
Hari Om!
Sadananda
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