[Advaita-l] format problem

mc1 at aol.com mc1 at aol.com
Sun Nov 29 08:22:19 CST 2015

Namaste, for the past few days/weeks Advaita-l format has changed so that now it is without certain line breaks making postings flow together and very difficult to read. Is this common to other subscribers? Is there a fix? Please advise. 

-----Original Message-----
From: advaita-l-request <advaita-l-request at lists.advaita-vedanta.org>
To: advaita-l <advaita-l at lists.advaita-vedanta.org>
Sent: Fri, Nov 27, 2015 7:47 am
Subject: Advaita-l Digest, Vol 136, Issue 28

Send Advaita-l mailing list submissions to	advaita-l at lists.advaita-vedanta.orgTo subscribe or unsubscribe via the World Wide Web, visit	http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-lor, via email, send a message with subject or body 'help' to	advaita-l-request at lists.advaita-vedanta.orgYou can reach the person managing the list at	advaita-l-owner at lists.advaita-vedanta.orgWhen replying, please edit your Subject line so it is more specificthan "Re: Contents of Advaita-l digest..."Today's Topics:   1. Re: Fwd:      {भारतीयविद्वत्परिषत्}      Mokshasvarupam - Sanskrit talks in 'Spardhā' (Jaldhar H. Vyas)   2. Fwd: Tattvatraya talks (V Subrahmanian)----------------------------------------------------------------------Message: 1Date: Thu, 26 Nov 2015 09:26:43 -0500 (EST)From: "Jaldhar H. Vyas" <jaldhar at braincells.com>To: A discussion group for Advaita Vedanta	<advaita-l at lists.advaita-vedanta.org>Subject: Re: [Advaita-l] Fwd:	{भारतीयविद्वत्परिषत्}	Mokshasvarupam - Sanskrit talks in 'Spardhā'Message-ID: <alpine.DEB.2.10.1511260715360.4876 at kubuntu>Content-Type: TEXT/PLAIN; format=flowed; charset=US-ASCIIOn Thu, 26 Nov 2015, Nithin Sridhar via Advaita-l wrote:> What is RSS Sringeri?For anyone else who was confused by this as I initially was, it's Rashtriya Sanskrit Samsthan not Rashtriya Svayamsevak Sangh.-- Jaldhar H. Vyas <jaldhar at braincells.com>------------------------------Message: 2Date: Fri, 27 Nov 2015 15:36:07 +0530From: V Subrahmanian <v.subrahmanian at gmail.com>To: A discussion group for Advaita Vedanta	<advaita-l at lists.advaita-vedanta.org>Subject: [Advaita-l] Fwd: Tattvatraya talksMessage-ID:	<CAKk0Te3fa1xbugPN=k69JATbcBj=qOYY0Z5QzLiYtD8cR8Xz2A at mail.gmail.com>Content-Type: text/plain; charset=UTF-8---------- Forwarded message ----------From: V Subrahmanian <v.subrahmanian at gmail.com>Date: Fri, Nov 27, 2015 at 3:09 PMSubject: Fwd: Tattvatraya talksTo: BHARATIYA VIDVAT <bvparishat at googlegroups.com>NamasteHere is a link to the video recording of the talks on the theme: 'Tattvatraya' held in Chennai under the auspices of the MM Sri KuppuswamySastrigal Academy in October 2015.regardssubrahmanian.v---------- Forwarded message ----------From: V Subrahmanian <v.subrahmanian at gmail.com>Date: Fri, Nov 27, 2015 at 3:03 PMSubject: Re: Tattvatraya talksTo: anjali <anjali at advaita-academy.org>, Pushpa Mittra Bhargava <bhargava.pm at gmail.com>, shivakumar viswanathan <shivakumar.v at gmail.com>Thank you very much for arranging the video recording, processing anduploading the talks.  This service to the world of śāstra studies from theAdvaita Academy is to be cherished by one and all.  Pl. convey my thanks tothe Management of the Academy for playing a pivotal role in thedissemination of the great treasure of Bhāratīya Darśana Sampat.warm regardssubrahmanian.vOn Fri, Nov 27, 2015 at 11:46 AM, anjali <anjali at advaita-academy.org> wrote:> Namaskarams Subrahmanianji,>>>> At last the long awaited Tattvatraya talks –>>>> https://www.youtube.com/playlist?list=PLWjpkY4mU2RCBF7zAbXinn9mufMOEs60Z>>>> Namaskarams,>> Anjali>------------------------------Subject: Digest Footer_______________________________________________Archives: http://lists.advaita-vedanta.org/archives/advaita-l/http://blog.gmane.org/gmane.culture.religion.advaitaTo unsubscribe or change your options:http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-lFor assistance, contact:listmaster at advaita-vedanta.org------------------------------End of Advaita-l Digest, Vol 136, Issue 28******************************************

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