[Advaita-l] Why only jagat is mithya and jeeva is brahman !!??

[Shashwata Shastri]

In Shukla Yajurveda a Upanishada named Turiyatita Abadhuta exists. I
noticed it recently. What does it mean by turiyatita? Is there anything out
there which is beyond turiya?! I don't get it. I need an explanation
regarding this. Please try out this link-

http://www.vedarahasya.net/turiyati.htm


Shashwata Chowdhury

On Tue, Mar 15, 2016 at 4:42 AM, V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> On Tue, Mar 15, 2016 at 12:41 AM, Srinath Vedagarbha via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> >
> > 4. If this jagat is causing dhukha and if jnAna is said to be destroy
> this
> > dhukha, then the cause of dhukha this jagat cannot be destroyed if it is
> > real. Hence jagat is said to be mithya.
> >
> > This is how mithyattvam of jagat is derived from anumAna only. Shruti has
> > not employed here to drive this point.
> >
> > This is the gist when  Shankara says while starting the commentary on
> > vaitathya prakaraNa says that this prakaraNa is meant to prove the
> falsity
> > of world using anumAna: tatra upapattyA.api dvaitasya vaitathyaM
> > shakyate.avadhArayituM iti dvitIyaM prakaraNamArabhate |
> >
>
> In the āgama prakaraṇa (first chapter) itself the dvaita mithyātva has been
> established by āgama pramāṇa.  The 7th mantra is the pramāṇa which shows
> the shāntam shivam advaitam Chaturtham, Atmā, vijneyaḥ as
> prapanchopashamam. What has been done there with āgama pramana is now
> further strengthened for mananam in the vaitathya prakaranam by using
> yukti.
>
> >
> > /sv
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