[Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva vaada

[Venkatraghavan S]

Sri Bhaskar,
If you think it is illogical, why bother knowing the answer? Let it be so.

Regards,
Venkatraghavan
On 12 May 2016 12:54 p.m., "Bhaskar YR" <bhaskar.yr at in.abb.com> wrote:

> praNAms Sri Venkatraghavan prabhuji
>
> Hare Krishna
>
>
>
> Kindly don’t think I am unnecessarily arguing with you and wasting your /
> my time.  I am just showing the inconsistency in this eka jeeva vaada, his
> sarvajnata and his imaginative world  from your own observation.  Okay,
> last question in this thread from my side that too if you mind to answer :
>
>
>
> Here in  eka jeeva vAda,the ‘eka’ jeeva here is jnAni or loukika whose
> imagination is this jagat !!??  I take your answer as final stand of yours
> without asking further questions J Kindly be rest assured prabhuji.
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
>
>
> *From:* Venkatraghavan S [mailto:agnimile at gmail.com]
> *Sent:* Thursday, May 12, 2016 5:18 PM
> *To:* Bhaskar YR <bhaskar.yr at in.abb.com>
> *Cc:* A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>; Anand Hudli <anandhudli at hotmail.com>
> *Subject:* RE: [Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva
> vaada
>
>
>
> Sri Bhaskar,
> I don't want to argue with you. As I said you are welcome to agree or
> disagree with me, or adopt any prakriya which you feel is appropriate.
>
> Regards
> Venkatraghavan
>
> On 12 May 2016 12:32 p.m., "Bhaskar YR" <bhaskar.yr at in.abb.com> wrote:
>
> praNAms Sri Venkatraghavan prabhuji
>
> Hare Krishna
>
>
>
> Thanks for highlighting the ‘you’ and ‘not me’ in your statement, atleast
> from this can I understand what is heena in **my** imaginative world is
> adhyArOpita in *your*imaginative world and what is jeeva in my imaginative
> world is parabrahman in **your** imaginative world and at the same time
> both are sarvajnA-s for creating their own imaginative worlds J  could
> you see the absurdity in this stand of eka jeeva vAda??
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
>
>
> *From:* Venkatraghavan S [mailto:agnimile at gmail.com]
> *Sent:* Thursday, May 12, 2016 4:38 PM
> *To:* Bhaskar YR <bhaskar.yr at in.abb.com>
> *Cc:* A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>; Anand Hudli <anandhudli at hotmail.com>
> *Subject:* RE: [Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva
> vaada
>
>
>
> No, I am saying the hInatva adjective you add to jeeva is also your
> adhyAropa, not mine. So if you think I am belittling vedA by making a hIna
> jIva perform apparent srishti, that is because *you* are superimposing
> hInatva, *not me*.
>
> In reality I hold no creation to have happened. However, even in avidyA
> dasha, when we talk of apparent creation, hInatva of the jIva is only an
> imagination, not fact.
>
> Regards
> Venkatraghavan
>
> On 12 May 2016 11:47 a.m., "Bhaskar YR" <bhaskar.yr at in.abb.com> wrote:
>
> Sorry, I don't consider the jIva to be heena at all. He is sAkshAt Brahman.
>
> praNAms
>
> Hare Krishna
>
>
>
> Oh!! if you are saying this srushti is from sAkshAt parabrahMan I don’t
> have any issues but only agreements J
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
>
>
> *From:* Venkatraghavan S [mailto:agnimile at gmail.com]
> *Sent:* Thursday, May 12, 2016 3:33 PM
> *To:* Bhaskar YR <bhaskar.yr at in.abb.com>
> *Cc:* A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>; Anand Hudli <anandhudli at hotmail.com>
> *Subject:* RE: [Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva
> vaada
>
>
>
> Sri Bhaskar,
> >
> > >  parasmAccha brahmaNaH pANAdikaM jagat jAyate iti vedAntAmaryAda says
> bhAshyakAra in sUtra bhAshya.  Without giving any importance to
> bhAshyakAra's verdict,  if we say this jagat is parichinna, avidyA
> paripUrNa, heena jeeva's imagination, we are undoubtedly insulting &
> belittling the vedAnta maryAda.
>
> Sorry, I don't consider the jIva to be heena at all. He is sAkshAt Brahman.
>
> Regards
> Venkatraghavan
> >
> > Hari Hari Hari Bol!!!
> > bhaskar
> >
> >
>
>