[Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva vaada
agnimile at gmail.com
Thu May 12 10:18:00 CDT 2016
I was basing the statement on-
1) Madhusudana Sarasvati' comment in Siddhanta Bindu:
"mukhyo vedAnta siddhAnta ekajIvavAdAkhya: | imameva
2) VAsudeva Brahmendra Sarasvati's comment to the Sanskrit anuvAda of
"asmin drishti srishti vAde....svAvidyaya jIvabhAvamApannasya brahmaNa
ekatvAdeka eva jIvo$Ngikriyate"
Your comments on VAchaspati Mishra's view of jIvAshrita avidyA leading to
drishti srishti, are very interesting. I hadn't considered that - maybe the
usage of "does imply" in the sentence you are referring to needs to be
On 12 May 2016 2:37 p.m., "श्रीमल्ललितालालितः" <
lalitaalaalitah at lalitaalaalitah.com> wrote:
> On Sat, May 7, 2016 at 5:06 PM, Venkatraghavan S via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>> I believe DSV
>> does imply eka jIva vAda.
> This belief has loose foundation.
> vAchaspati-mishra is accepted as nAnA-jIva-vAdI, but as in his view the
> aGYAnam is jIvAshritam, so the creation is also of jIva. Hence, his view is
> considered as dRRiShTi-sRRiShTi.
> Some essays are available.
> One scholar, who is part of BVP, is also working on this subject.
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