[Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva vaada

[Bhaskar YR]

, dRShTi-sRShTi requires the world reality to be purely subjective, exactly like the dream world. The dream world is entirely the creation of only one individual, the dreamer, although the dream itself may contain numerous jIva-like entities or semblances of jIvas.

praNAms Sri Ananda Hudli prabhuji
Hare Krishna

How do we have to do the samanvaya between equality between jAgrat & svapna prapancha with that of sUtra-s like : na abhAva upalabdeH, vaidharmyAccha na svapnAdhivat and corresponding shankara commentaries etc. Though in this pUrvapaxi is vijnAnavAdi as per the context shankara would not have given the importance to jAgrat prapancha if the both prapancha-s are kevala jeeva's avidyA kalpita.  

Hari Hari Hari Bol!!!
bhaskar