[Advaita-l] GunAtIta and jIvanmukta

[Ravi Kiran]

On Sun, Oct 2, 2016 at 4:28 PM, H S Chandramouli via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

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> Reg  << The coming out of NS indicates the resolution of tripuTi in
> bIjarUpa. Just like one comes out of suShupti but still will have
> experienced happiness, so too during NS. >>,
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during NS, means, after comes out of NS and not literally during NS..

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> I agree with one very important observation. This bIjarUpa avidya is
> दग्धरूप
> (dagdharUpa, burnt seeds)  unlike in sushupti where it is अदग्धरूप
> adagdharUpa, raw/unburnt seeds). That makes all the difference.
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One other observation:

shouldn't it be दग्धरूप in suShupti as well ( once it is दग्धरूप, after
*akhandAkAra vRitti* *generated from mahAvAkya in jAgrat)?

otherwise, how will lion, become again lion (or GYAni come back as GYAni),
after attaining sat sampatti in sleep (ch.up) ?

यस्माच्च एवमात्मनः सद्रूपतामज्ञात्वैव सत्संपद्यन्ते, अतः ते इह लोके
यत्कर्मनिमित्तां यां यां जातिं प्रतिपन्ना आसुः व्याघ्रादीनाम् — व्याघ्रोऽहं
सिंहोहऽमित्येवम्, ते तत्कर्मज्ञानवासनाङ्किताः सन्तः सत्प्रविष्टा अपि
तद्भावेनैव पुनराभवन्ति पुनः सत आगत्य व्याघ्रो वा सिंहो वा वृको वा वराहो वा
कीटो वा पतङ्गो वा दंशो वा मशको वा यद्यत्पूर्वमिह लोके भवन्ति
बभूवुरित्यर्थः, तदेव पुनरागत्य भवन्ति । युगसहस्रकोट्यन्तरितापि संसारिणः
जन्तोः या पुरा भाविता वासना, सा न नश्यतीत्यर्थः ।


Thanks,

Note: using the same sAGketika pada - *akhandAkAra vRitti - *which is
already used in this thread ( though we dont find this in Sruti or bhAshya)