[Advaita-l] Brahma satyam jagan mithya - in Gaudapada Kārikā

[Durga Prasad Janaswamy]

Hari Om
Namaste.

If a jnani says "Brahma satyam Jagan mithya",
then does it not amount to 'Jnani has a bheda buddi'?

Regards
-- durga



On Wed, Feb 22, 2017 at 4:02 AM, V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> I have heard that Bhaskara had openly proclaimed that his sole  objective
> is to criticise Shankara. It appears that the first pejorative use of
> 'maayaavaada/in was by him. How can he be called an advaitin? Also
> Ramanujites distinguish Yadavaprakasha's school from Advaita. There is a
> project to reconstruct this school from the various passages of the
> Sribhashya.
>
> regards
> vs
> On Feb 22, 2017 3:21 PM, "H S Chandramouli via Advaita-l" <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Namaste Sri Venkatraghavan Ji,
> >
> >
> >
> > Reg  << Please could you elaborate the basis by which one should consider
> > bhesdAbheda vAdins such as BhAskara as advaitins? >>,
> >
> >
> >
> > Let me clarify that I have made that statement based on such references
> > being made by some authors like Sri Venkataramiah, not by my own study of
> > Sri Bhaskara’s works. Sri SSS also in his work
> वेदान्तप्रक्रियाप्रत्यभिज्ञा
> > (vedAntaprakriyApratyabhij~nA) has covered the works of Sri Bhaskara
> along
> > with those of other advaitins like Sri Padmapada, Sri Vachaspati Mishra,
> > Sri Ananda Bodha, Sri Chitsukhacharya etc. In his work “History of
> Vedanta
> > Vichara” in kannada, Sri SSS includes Sri Bhaskara along with other well
> > known advaitins.
> >
> >
> >
> > Regards
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