[Advaita-l] [advaitin] Re: Fwd: {भारतीयविद्वत्परिषत्} Ancient Gita Commenataries (in The Indian Historical Quarterly, Volume 10, Issues 1-4)

Sunil Bhattacharjya sunil_bhattacharjya at yahoo.com
Fri Jan 6 12:36:06 CST 2017


Dear friends,

To my knowledge Schrader published the Kashmir recension of  the Bhagavadgita ot 745 verses. 

Regars,
Sunil KB
--------------------------------------------
On Fri, 1/6/17, V Subrahmanian v.subrahmanian at gmail.com [advaitin] <advaitin at yahoogroups.com> wrote:

 Subject: [advaitin] Re: [Advaita-l] Fwd: {भारतीयविद्वत्परिषत्} Ancient Gita Commenataries (in The Indian Historical Quarterly, Volume 10, Issues 1-4)
 To: "Venkatraghavan S" <agnimile at gmail.com>
 Cc: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>, "yahoogroups" <advaitin at yahoogroups.com>
 Date: Friday, January 6, 2017, 9:57 AM
 
 
  
 
 
 
   
 
 
     
       
       
       
 
 On Fri, Jan 6, 2017 at 6:30
 PM, Venkatraghavan S <agnimile at gmail.com>
 wrote:
 Thanks Subbuji. Interesting read. This supports
 my view that there were pAncarAtra / bhAgavata bhAshyas in
 existence prior to Shankara's gita bhAshya. Very
 interesting that Otto Schroder picks up on the reference to
 paravAsudeva shakti by the purvapakshi when analysing the
 word अनादिमत्परं. This was the same
 point I was making earlier.
 That's good. But does this
 observation of the researcher support the idea that
 'Shankara was criticizing Ramanuja's
 vishishtadvaita'? Also, the paper confirms the idea that
 the Kashmir recension has been there even prior to Shankara
 and there have been Kashmir-based commentaries, some five,
 before. Sarvatobhadra is also one such pre-shankaran, it
 appears. Further, the number of verses and the several
 different readings identified in that Sarvatobhadra by the
 editor lets us think that even in Shankara's times the
 Gita-text determination was not a settled
 issue.
 regardssubbu  
   
 
 
 
 
     
      
 
     
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         Posted by: V Subrahmanian
 <v.subrahmanian at gmail.com>        
      
      
 
     
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