[Advaita-l] [advaitin] The Bhashyas of Adi Shankara
Sunil Bhattacharjya
sunil_bhattacharjya at yahoo.com
Sun Jan 8 13:14:30 CST 2017
Dear Vidyasanarji,
Can you please attach the paper of Pathak?
Regards,
Sunil kKB
--------------------------------------------
On Sun, 1/8/17, Vidyasankar Sundaresan <svidyasankar at gmail.com> wrote:
Subject: Re: [Advaita-l] [advaitin] The Bhashyas of Adi Shankara
To: "Sunil Bhattacharjya" <sunil_bhattacharjya at yahoo.com>
Cc: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>, advaitin at yahoogroups.com, "V Subrahmanian" <v.subrahmanian at gmail.com>, "Venkatraghavan S" <agnimile at gmail.com>
Date: Sunday, January 8, 2017, 1:11 AM
On Jan 6, 2017 11:03 PM, "Sunil Bhattacharjya via
Advaita-l" <advaita-l at lists.advaita-
vedanta.org> wrote:
>
> Dear Subbuji,
>
> I think Sri Nava Shankara was indeed a great scholar
and if I remember correctly the manuscript, which Pathak
found and on that basis he (Pathak) wrote a paper, Nava
(Abhinava) Shankara was born in 788 CE in Chidambaram.
This Nava Shankara is reported to have also written many
texts including bhashyas and had gone to Kashmoir as well as
to Kailash.
>
Dear Sunilji,
I have read Pathak's paper in the Indian
Antiquary. It says nothing about Nava Shankara or about
Chidambaram. The paper attributes the date 788 CE to Adi
Shankara and nobody else. You cannot cite Pathak in support
of this fanciful theory of an 8th century Nava Shankara.
>
There might have some confusion in the past as the name of
both Adi Shankara and the Nava Shankara was Shankara. It
appears that Anantaanandagiri had written a biography of
Nava Shanaka. Antarkar had done some work on the
shankaravijayas as part of his PhD work but did not
continue that work to sort out all confusions
>
Sorry, anantAnandagiri also says nothing about
Nava Shankara. His text claims to be an account only of Adi
Shankara. However, it is an extremely problematic text.
At the risk of sounding like I'm doing
self-promotion, please note that I have published an
extensive paper in the year 2000, published in The
International Journal of Hindu Studies, examining
Antarkar's papers as well as many of the original
Sankaravijaya texts. I have sent this by email to you as
well. I am only mentioning this here so that others
following this thread are aware of it. I
too hope that further research is taken up on these texts,
but I hope that whoever does it adopts sound research
methodology and works towards clarifying matters rather than
confusing them even further. Regards, Vidyasankar
> May be there is scope for more research
and hope some university or some organization will sponsor
PhD level research in this area.
>
> Regards,
> Sunil KB
> ------------------------------ --------------
> On Fri, 1/6/17, V Subrahmanian via Advaita-l <advaita-l at lists.advaita-
vedanta.org> wrote:
>
> Subject: Re: [Advaita-l] [advaitin] The Bhashyas of
Adi Shankara
> To: "Venkatraghavan S" <agnimile at gmail.com>,
"A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-
vedanta.org>
> Date: Friday, January 6, 2017, 1:39 AM
>
> On Fri, Jan 6, 2017 at
> 1:56 PM, Venkatraghavan S via Advaita-l <
> advaita-l at lists.advaita-
vedanta.org>
> wrote:
>
> > Namaste Sri
> Vidyasankar,
> > The number of the works
> that are called bhAshya in the mAdhavIya Sankara
> > vijaya (I sent the references earlier)
> when read in conjunction with the
> >
> DiNDima appear to be 16 in number. The next verse in
the
> Sankara vijaya
> > says that Adi Sankara
> wrote innumerable granthAs such as upadeSa sAhasri,
> > so these are apparently classified in a
> different category compared to
> >
> bhAShyas.
> >
>
> There is also a text called
> 'hastāmalaka-bhāṣyam' which is admitted
in
> the
> tradition to be a commentary penned by
> Shankara on the verses given out by
> the
> disciple Hastamalaka. This text is also published by
the
> Vani Vilas
> Press, Srirangam.
>
> regards
> vs
>
>
>
> >
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