[Advaita-l] [advaitin] Paper on Kenopanishad
Sunil Bhattacharjya
sunil_bhattacharjya at yahoo.com
Wed Jan 11 23:57:57 CST 2017
Dear Bhaskarji,
Thank you for quoting from memory. So what Mayeda says about SSS's view is correct. After going through the details, if you can share more, kindly do. I am trying to get a copy of Mayeda's paper, and If I succeed I shall share that with the group(s).
About a couple of years or so ago I read a passing comment that the vakyabhashya was by Sri Vidyashankar, but without any convincing proof I don't want to talk more about it, particularly because it seems that no information is available about the works of Sri Vidyashanla, if any.
Regards.
Sunil KB
--------------------------------------------
On Wed, 1/11/17, Bhaskar YR bhaskar.yr at in.abb.com [advaitin] <advaitin at yahoogroups.com> wrote:
Subject: RE: [advaitin] Paper on Kenopanishad
To: "advaitin at yahoogroups.com" <advaitin at yahoogroups.com>
Cc: "advaita-l at lists.advaita-vedanta.org" <advaita-l at lists.advaita-vedanta.org>
Date: Wednesday, January 11, 2017, 8:15 PM
praNAms Sri Sunil KB
prabhuji
Hare Krishna
Sri SSS says the bhAshyakAra of
kena vAkya bhAshya cannot be the same bhAshyakAra who wrote
kena pada bhAshya and he attributes only pada bhAshya to
prasthAna
traya bhAshyakAra. If I remember right Sri SSS, in his
kenOpanishat bhAshya Kannada book cites some examples to
clarify his stand. He observes that the introduction to
vAkya bhAshya is entirely different (vilakshaNa) from that
of pada bhAshya. The Upanishad
pAtha (the original text of Upanishad) which has been used
for writing Pada bhAshya is different from Upanishad pAtha
which has been used to write vAkya bhAshya and more
importantly ‘vishaya pratipAdana’ is also different in
two different bhAshya-s. This
much only I can recall from my memory right now. Would
like to have a look at it once again when I go home today.
By the way, Prof. S.K. Ramachandra Rao also observes that
vAkya bhAshya is different from pada bhAshya and pada
bhAshya only closely matches
with the style of other Upanishad bhAshya-s.
I am not saying this for the want
of debate on this age old issue. Since you asked about Sri
SSS stand on this, I am just sharing his observation
that’s all.
Hari Hari Hari Bol!!!
bhaskar
From: advaitin at yahoogroups.com
[mailto:advaitin at yahoogroups.com]
Sent: Thursday, January 12, 2017 1:15 AM
To: yahoogroups <advaitin at yahoogroups.com>
Cc: advaita-l at lists.advaita-vedanta.org
Subject: [advaitin] Paper on Kenopanishad
Dear friends,
There is a paper by Mayeda Sengaku entitled ON
ŚAṄKARA'S AUTHORSHIP OF THE
"KENOPANIṢADBHĀṢYA". The abstract of the
paper says as follows:
It is an interesting fact that there are two commentaries on
the Kenopaniad which are ascribed to one and the same
author, Sakara; one is entitled Padabhāya and the other
Vākyabhāya. Several scholars such as Belvalkar,
Bhattacharya and Saccidanandendra Sarasvati
have asserted that only the PBh is S's authentic work
while the VBh is spurious. Here I would like to take up
these two commentaries and discuss their authenticity.
I have not been able to get the paper so far. Has any of the
scholars read the views of Saccidanandendra Sarasvati and if
so what are his views in detail?
Regards,
sunil KB
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Posted by: Bhaskar YR <bhaskar.yr at in.abb.com>
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