[Advaita-l] Tasya bhaasaa sarvam idam vibhaati

[H S Chandramouli]

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> Sri Sadananda Ji,
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> Pranams.
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> Reg  << The object appear as inert since only SAT get reflected by those
> objects. >>,
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> How does this explain objects not being cognized even though present. When
> we are in a room full of objects, only some are cognized but others are
> not. But SAT is always reflected by all of them all the time.
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> Also how is a rope-serpent cognized as it cannot reflect SAT since it is
> not an object.
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> Reg  << For ANANDA also to get reflected you need the mind to be calm and
> serene - Then all the three aspects SAT CHIT and ANANDA are reflected. This
> happens a)  during deep-sleep state >>,
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> Is Brahman seen as an object during deep sleep state. What reflects SAT
> CHIT and ANANDA since even mind is absent during deep sleep?? In any case
> whatever reflects SAT CHIT and ANANDA that should be seen as the object.
> Who or what sees all the reflections and how?
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>  How does the reflection theory explain the advaita sidhanta of
> realization of jiva brahma ekatva??  (The epistemology of advaita
> sidhanta ultimately extends to this issue).
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> So many questions comeup. I have pointed out only a few. Could be these
> and other questions are answered in the talk series.
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> Regards
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