[Advaita-l] Defintion of anubhava

[Praveen R. Bhat]

Namaste Sarmaji,

I understand the self-contradictory nature of language and hence my
contention is with calling अनुभव as a wrong word, but ज्ञान as right,
whereas there is no difference between the two if you take the definition
given. If we differ with the definition, we need one of our own, which is
what I am asking about. Fortunately, the English translation *knowledge* is
not as misunderstood as *experience*.

Kind rgds,
--Praveen R. Bhat
/* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
That owing to which all this is known! [Br.Up. 4.5.15] */

On Tue, Jul 4, 2017 at 4:28 PM, D.V.N.Sarma డి.వి.ఎన్.శర్మ via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> As long as we are using language produced by a world of duality and
> plurality
> we cannot avoid these self contradictory expressions in describing ultimate
> advaitic state.
>
> But language is necessary only in world of duality.
>
> यत्र सर्वमात्मैवाभूत् ...!!!
>
> regards,
> Sarma