[Advaita-l] Vaadiraaja Teertha's Yuktimallika - Advaita Criticism - Slokas 1-511 to 1-524

[H S Chandramouli]

>
> In continuation to my earlier post,
>>>
>>>
>>>
>>> Regarding inclusion or exclusion of smrti as a case of valid knowledge,
>>> notes 1 of the translation by Sri Suryanarayana Shastri has this to say.
>>>
>>>
>>>
>>> Quote  << The author of the present treatise defines prAmAnya in two
>>> ways, so as to provide for the exclusion or the inclusion of smrti.
>>> Non-sublatability is common to both definitions, while novelty comes in,
>>> only where smrti is desired to be ruled out >>   Unquote.
>>>
>>>
>>>
>>> This would appear to indicate that in the version cited in the original
>>> post on the subject, smrti is indeed accepted as a case of valid knowledge.
>>> I am open to correction in this understanding.
>>>
>>>
>>>
>>> Regards
>>>
>>
>>
>

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