[Advaita-l] Vaadiraaja Teertha's Yuktimallika - Advaita Criticism - Slokas 1-605 to 1-627

[kuntimaddi sadananda]

PraNAms
>From Vishishtaadviata point - Brahman does not have sajaati and vijaati bhedaas but it has swagata bhedas - the jiiva jagat form organic relation with Brahman - like organs of the one total body. Brahman is still the material cause but creation involves subtle forms expressed as grosser forms. 
For dvaitins Brahman is not even material cause for the universe. 
Just for info.
Hari Om!Sadananda

      From: Vidyasankar Sundaresan via Advaita-l <advaita-l at lists.advaita-vedanta.org>
 To: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org> 
Cc: Vidyasankar Sundaresan <svidyasankar at gmail.com>
 Sent: Friday, June 30, 2017 2:00 PM
 Subject: Re: [Advaita-l] Vaadiraaja Teertha's Yuktimallika - Advaita Criticism - Slokas 1-605 to 1-627
   
:

Venkat ji,

For dvaitins 'ekam Eva advitiyam' only means Brahman is sajatiya bheda
rahitam. Vijatiya world and jivas can coexist with Brahman.

regards
subbu


How does that explain the two eva-s in that sentence? - sadeva ... AsId
ekameva. The first eva rules out coexistence of vijAtIya entities along
with sat.

Best regards,
Vidyasankar
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