[Advaita-l] Chanting gayatri overseas

[Santosh Rao]

Namaskara,

I was told that Sri ramanuja only converted shudras and chandalas to
vaishnavas, and changed Sri rangam to follow pancaratra agama rather than
vaikhanasa, since pancaratra agama shastra is more liberal and allows
anyone to come view the deities.

I have a book that says his 72 main disciples were all brahmins. Also, in
Sri bhashya, Ramanuja takes the same position as Sri sankaracharya on
adhikara of shudras for Vedic study.

-Santosh

On Oct 9, 2017 1:11 PM, "Venkatesh Murthy via Advaita-l" <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste
>
>
> https://www.quora.com/Did-Ramanujacharya-convert-non-Brahmins-to-Brahmins
>
>
>
> 'Ramanuja escapes along with some of his followers and arrives in the
> neighbouring Hoysala empire, where a Jain King, Bitti Deva is ruling.
> Karnataka had Jain Kings for several centuries. Ramanuja convinces the King
> and converts him to a Shri Vaishnava, and renames him as Vishnuvardhana. A
> large number of Jains are also converted. These are today are known as,
> Hebbar Iyengars, who are Brahmins. Ramanuja also converts many other
> nonBrahmins communities as Iyengars. Several Dalit communities are also
> converted into Brahmins. This is history. Today in Karnataka and Andhra,
> there are several Iyengar Brahmin communities, whose ancestors were not
> Brahmins'
>
> On Mon, Oct 9, 2017 at 8:43 PM, Ravi Chandrasekhara via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Saturday, April 18, 2015
> > WHETHER SRI RAMANUJACARYA CONVERTED NON-BRAHMANAS INTO BRAHMANAS?
> >  SrI RAmAnujAcArya, the greatest AcArya of SrIvaishNavism has clearly
> > upheld the sanctity of varNASrama dharma in his SrI BhAshya, the exalted
> > commentary on Brahma sUtra. All the 74 AcAryas established by him uphold
> > the  Vedic tradition  and are conforming to sAstras even today.
> >
> > SrI RAmAnujAcArya at the same time strongly believed that we have to
> > respect the great Saints and devotees belonging to other castes as well,
> as
> > many AzhvArs are non-BrAhmaNas. While it is the duty of one person to
> > follow his own varNASrama dharma, it does not make him automatically
> > superior to others. In the considered view of SrI RAmAnujAcArya all
> > VaishNavaites (tirumAl adiyArs) are one and the same in the eyes of the
> > Supreme BhagavAn. Hence one has to be always polite and humble in spite
> of
> > his caste.
> > The jIyars of SrI RAmAnujAcArya tradition wear yajnopavitam and perform
> > nitya karma. SrI RAmAnujAcAyra fully knows what is varNASrama dharma and
> > what is devotion (bhakti yoga) and Surrender (Prapatti).
> > Those vaishnavites who are not brAhmaNas do not wear yajnopavitam but are
> > engaged in the service of BhagavAn are called as "sAttANi" . They render
> > "pushpa kainkaryam" in a selfless manner. SrI RAmAnujAcAyra welcomed all
> > for doing unconditional and selfless service to the Supreme irrespective
> of
> > caste.
> > Vaishnavites never claim that they are superior based on birth. For them,
> > it is the loving  devotion to the Supreme which is important. All
> devotees
> > are verily equals. At the same time, Vaishnavites fully adhere to
> > varNaSrama dharma.
> > SrI RAmAnujAcArya never advocated the supremacy of BrAhmaNas over others.
> > One of his respected AcAryas was Swami Tirukkacchi Nambigal, who was a
> > non-BrAhmaNa. Therefore, if only SrI RAmAnujAcAyra had considered
> BrAhmaNas
> > as superior, there is some meaning in alleging that he could have
> converted
> > non-BrAhmaNas into BrAhmaNas. For him, all SrI Vaishnavaites are indeed
> > equals. At the same time  he also emphasized that the SAstras have to be
> > duly complied with based on one's VarNASrama dharma as determined by
> one's
> > birth.
> >
> > SrI RAmAnujAcArya brought many people into the fold of Sri VaishNavism
> > without any change in their status of varNa. As they were disillusioned
> > with the non-Vedic philsophies, mAyA vAdametc, they voluntarily came into
> > the fold of Sri VaishNavism.
> > All the sAtthAda mudalis of heritage temples like SrIrangam, still remain
> > to date as sAtthAda mudalis only. Nobody was ever converted into the
> > BrAhmaNa fold. Pillai UrangAvalli Dasarbecame a very close disciple of
> SrI
> > RAmAnujAcArya at SrIrangam and he remained as a non-BrAhmaNa only.
> > SrI RAmAnujAcArya firmly believed in the supremacy of Vedic Scriptures.
> > According to the SAstras, there are no rituals for converting the caste
> of
> > the person into BrAhmaNa VarNa. Hence as a strong upholder of SAstras,
> SrI
> > RAmAnujAcArya would not have even dreamt of changing the VarNas just like
> > that.
> > SrI RAmAnujAcArya is far beyond the mAyA of caste supremacy and there is
> > no need for him to convert non-BrAhmaNas into BrAhmaNa VarNa. He only
> > openly welcomed all people with love and affection  irrespective of their
> > castes into the fold of SrI VaishNavism  to cross the ocean of samsAra
> and
> > reach the abode of the Supreme.
> > श्रीमते रामानुजाय नमः।
> > जयजय श्रीराधे।
> > VEDVIKAS at 9:52 PM
> >
> >
> > Sent from my iPhone
> >
> > > On Oct 8, 2017, at 23:52, Kalyan via Advaita-l
> <advaita-l at lists.advaita-
> > vedanta.org> wrote:
> > >
> > > Sri Sujalji
> > >
> > > I dont know how to respond to your posts.From what you say below, you
> > seem to intend to deny a direct connection between the guru and SVBF. I
> > find your view unconvincing. Pardon me if I am wrong about your views.
> > >
> > > Thanks for the discussion.
> > >
> > > Regards
> > > Kalyan
> > >
> > >
> > > //Direct guidance does not mean he is
> > > actively involved in day-2-day activities. No I am not
> > > chanigng sides :) He may be involved in setting up a matha,
> > > but that's it.//
> > >
> > > //I personally think that Sringeri Jagadguru remains aloof to many
> > things. This does not mean he is unaware. He may or may not be aware. it
> > depends if the issue is minor or major one. I would prefer to use the
> word
> > 'unconcerned'. I also feel that the website or any activity like
> > Newsletter, etc is not directly managed by him, meaning that he is not
> > actively involved in these kind of activities. //
> > >
> > > --------------------------------------------
> > > On Mon, 10/9/17, Sujal Upadhyay <sujal.u at gmail.com> wrote:
> > >
> > > Subject: Re: Chanting gayatri overseas
> > > To: "Kalyan" <kalyan_kg at yahoo.com>
> > > Cc: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-
> > vedanta.org>
> > > Date: Monday, October 9, 2017, 6:22 AM
> > >
> > > Namsate Sri Kalyan
> > > ji,
> > > Regarding link of
> > > Sringeri website, you must be aware that I posted video link
> > >
> > >
> > >
> > >
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>
>
> --
> Regards
>
> -Venkatesh
> _______________________________________________
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