[Advaita-l] Meaning and significance of mantra
H S Chandramouli
hschandramouli at gmail.com
Sun Aug 26 09:05:50 EDT 2018
On Sat, Aug 25, 2018 at 8:21 PM kuntimaddi sadananda via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:
> PraNAms to all
> Wanted to know the meaning and significance of kamokaarsheet mantra.
> It is supposed to be for prayaschittam.
>
> Pranams.
<< कामोकार्षीन् मन्युरकार्षीन् नमो नमः >>
<< kAmokArShIn manyurakArShIn namo namaH >>
From MahAnArAyaNa Upanishad, this is a japam meant for getting rid of kAma
(desire) /manyu (anger), and the results (karma/phala) accruing due to
actions done due to them. During our routine activities in life, we
invariably commit a number of sins, voluntarily or involuntarily, which can
be attributed to desire (kAma) and anger (manyu). And due to this we are
bound by karma, their results. The japam reminds us to be wary of desire
and anger, and be ever vigilant not to indulge in actions which have their
roots in these, desire and anger. Through this japam,
<< kAmokArShIn manyurakArShIn namo namaH >>,
both these Desire (kAma) and Anger (manyu) are addressed as devatAs, and
we plead that we may be spared from the results of these actions which
have been done prodded as we are by the devatAs, Desire (kAma) and Anger
(manyu).
Elaboration << कामः करोति नाहम् करोमि कामः कर्ता नाहम् कर्ता कामः कारयिता
नाहम् कारयिता एष ते काम कामाय स्वाहा >>
<< kAmaH karoti nAham karomi kAmaH kartA nAham kartA kAmaH kArayitA nAham
kArayitA eSha te kAma kAmAya swAhA >>
<< Desire is doing the act, not I (Self). Desire is the agent of doing the
act, not I. Desire causes the doer to act, not I. Oh Desire, fascinating
in form, I bow down to Thee in reverence >>
Similarly for manyuH << मन्युः करोति नाहम् करोमि मन्युः कर्ता नाहम् कर्ता
मन्युः कारयिता नाहम् कारयिता एष ते मन्यो मन्यवे स्वाहा >>
<< manyuH karoti nAham karomi manyuH kartA nAham kartA manyuH kArayitA
nAham kArayitA eSha te manyo manyave swAhA >>.
<< Anger is doing the act, not I (Self).Anger is the agent of doing the
act, not I. Anger causes the doer to act, not I. Oh Anger, fascinating in
form, I bow down to Thee in reverence >>.
Regards
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