[Advaita-l] Question about Avaccheda vada

[V Subrahmanian]

A correction:

I had ended my post thus:  // The ghaTaakasha analogy is relevant in
mananam.  The above portions, especially the Kathopanishad, is all
nididhyasanam.  So, the tarka part in the mananam stage is preceded by the
nididhyasanam stage.//

It should actually read....at the end:    So, the tarka part in the mananam
stage precedes the nididhyasanam stage.

regards



2018-02-12 16:55 GMT+05:30 V Subrahmanian <v.subrahmanian at gmail.com>:

>
>
> On Sun, Feb 11, 2018 at 5:34 PM, H S Chandramouli <
> hschandramouli at gmail.com> wrote:
>
>>
>>
>>>
>>> Namaste Sri Subrahmanian Ji,
>>>
>>>
>>>
>>> There seems to be a misunderstanding. As far as I could makeout, what
>>> you have broughtout is the kramamukti mArga. What I had covered was the
>>> jnAna mArga which also every Upanishad teaches. I had mentioned as such in
>>> my post. Nodoubt upAsana forms a part of the sAdhana for  jnAna mArga
>>> also. But not the final part.
>>>
>>>
>>>
>>> ​Am I misreading your post.
>>> ​
>>> Please clarify.
>>>
>>
> Namaste ji,
>
> Actually I am not talking about the krama mukti marga. Shankara begins his
> commentary on the Katha mantra thus:  तत्प्रतिपत्त्युपायमाह — यच्छेत् ...
> ।  The method of realizing the Self is being taught in the mantra that I
> cited earlier.  This method involves an effort to expand like the mahat,
> prathama ja.  This is seen in other Upanishads too, for instance in the
> Taittiriya pancha kosha teaching:
>
>
>