[Advaita-l] DWAITA SIDDHANTA RAHASYAM

[KAMESWARARAO MULA]

Dear Friends,                        One should act as what their 'chitta' says, we can choose freely at our will, still no problem, God accepts all these, but today times say in the speaking tree that "We shouldn't Moralise the Choice".
It sounds very interesting to me  and something we need to understand little deeper.The author 'Sh. Jug Suralya' say that one can make their life choice freely and  we should not make it a standard of morality for everyone else. Although it was quite interesting to me, he has given some example.
As we are living in a civilised society freedom of life choice can be subjective only to one moral injection and it is not harmful to others. e.g A neo-aetheist who condemns all religions in the name of secular morality is making the same mistake. Then question arises out to be How? He explained so nicely that:
If you want to ban a Film / a book /  school of some principles / a food item prepared because it is hurting my religious sentiments or social sensibility, The life choice one should sought to ask themselves that if then can justify in criminalising the life-choices of others by imposing  the moral superiority which generally leads to violence if we object their life choices.
Although, it looks complicated, but it is happening in reality of the society in which we are living now.Any learned members, pls contribute your views co-oridally.
The morals of the society were well taught by 'CHANAKYA' and a few of them are as follows:CHANAKYA NEETI SUTRA


 
If you are facing loss inbusiness or your heart is broken then don’t share such information withothers. Also, one must not discuss scandals of family and incidents of insult.(People might try to exploit your weaknesses. Beaware of the Theifs surroundedby you)You are happy only when your mind is at peace; running after wealth issimply an act of foolishness.One must be satisfied withwhatever he has as wife, wealth, and income. Still! one must never getsatisfied with the knowledge and acts of charity.Onemust never get in-between two scholars, fire, husband &  wife, andmaster & servant. Never touch fire, teacher, virgin, baby, and cow with your feet orelse you will face quick destruction.

It is considered safe to be five arms away from a bullock cart, ten armsaway from a horse, thousand arms from an elephant. Anyhow, there is no safedistance in whole country when it’s about avoiding a wicked person.

You require a goad to tame anelephant, a whip to train a horse, and a stick to control your cattle. Insimilar manner a wicked person cannot be controlled with mere words. (Sword). A Brahman becomes happy after viewing tasty food, a peacock onlistening rumble of clouds. Also, a person with good soul becomes happywith happiness of others, while an evil person gains happiness frommisfortunes of others.
 Kameswara
 Dr. M.Kameswara RaoSenior Scientist, P&T Division,Defence Research & Development Establishment, Ministry of Defence, Govt of IndiaJhansi Road, Gwalior-474002,IndiaPh 91-(0)751-2390368(0) Imp Note:The information contained in this electronic message and any attachments to this message are intended for the exclusive use of the addressee(s) and may contain proprietary, confidential or privileged information. If you are not the intended recipient, you should not disseminate, distribute or copy this e-mail. Please notify the sender immediately and destroy all copies of this message and any attachments if any.
 

    On Sunday, 7 January 2018 4:28 PM, KAMESWARARAO MULA <kamesh_ccmb at yahoo.co.in> wrote:
 

 Dear Friends,                       DWAITA siddhanta Rahasya teaches us there exists two folded path, one is Dharma the other is A-Dharma. only a Capital A was added before, No Big Difference exists. Why because the origin of Adharma is Dharma only.  Dharma is sindhura vermillion golden colour just like the sun who is going to get in the dawn at the Usha's TIME, Where is Dharma is in black color , some time time it may fall in the region of VIBGOYR (Violet-Indigo-Blue-Green-Orange-Yellow-Red) also.
Where as the Naya sastra's & Sasana's  are made by group of people sit together with some collective opinion. Some times it may have wested benefits & interests of the people who made those laws. But the Law of Karma is governed by Dharma. In reality, to be frank of purely of my personal opinion and there is no sastra pramana that what drives the Law. There is a popular saying in northern india that  'Kanoon Andha vo ta hi', TO DO JUSTICE FOR ANY THING YOU NEED EVIDENCE, without evidence, although you no everything who has done what , we need to catch the Guilty person red-handedly with some Proof. Let him Shame on Himself as he may think that he is acting smartly.
We need to give chance to people so that they commit their self-mis-takes. Although it may not be the 'Veera Lakshana', may be you call it as 'Piriki Panda' in telugu language. It looks like that we are showing back in our battle field, in reality we are not doing any war, then where is the question of showing back? We exists today? So we show our full strength on God's CHO'sen day, as we need to wait until the Judgement day. 
Some times God Gives opportunities to all of us in different ways to rectify our mistakes, where as if you resists for change your self and stricts your own logics, then people will fall in their own traps only and this applies to all, no exception here.
Finally my conclusion is that, But What governs the Universal Law is that the PRAKRITI NIYAMA.
To explain this there is a good movie in malayalam named swati kiranm directed by Kala Tapaswi,              K. Viswanadh , major role played by Ma mutti & Shanmuka nath, in that the Teacher is jealous about a small students knowledge and he never allowed his student to grow in front of him as he thinks & fears for him that he may overcome him. But the student is not like that, he suside's himself to take the re-birth as he batted for DHARAMA side. The climax of that movie was so wonderful that the so arrogant, jealous, Pride, Thief,  Teacher for his knowledge which is 'avidya', restricting himself for spiritual advancement, made himself pathless, stands still at the GATE of his students house who has taken re-birth as Prahlada, Bhaga-vatottama, Narayana swarupa who is going to take refugee at the feet of Lakshmi Narasimha.
If he wants to talk to his student he has to explain himself what has occurred or If he does not want to give a single opportunity to his student he can take the refugee of the MOTHER's feet, so that he can self-dissolves himself in that fire and there is no objection for that. He can acts as what his 'chitta' says, choice lies with him. Student can maintain the things for himself. Where as the Student is always obedient to his Teacher, He can also make little effort to make a dialogue which he did in the past. The Teacher's Family shouted at the student & shutter the doar on student's face. This is the actual story happened in Kerala at the house of 'Pakshi Tirtham Mother'. Salilam ma Pujya.
Veda Manu sruti says that ' Apaha Prithvi, Prithvi Tejo, Tejo vayu, Vayu rAksaha.Akasat patitam to yam, Yadha gachhanti sagaram, Sarva deva namaskaraha, Kesavam Pratigachhati.
Mantra Pushpam Link : https://youtu.be/-yS-Jky997Y 
Veda Mantra: https://youtu.be/YiuOMu1S9Ws
Let the TIME decides  & tell us what our Duty to be done.
SriGuru Padaravindarpana Mastu
KameswaraDr. M.Kameswara RaoSenior Scientist, P&T Division,Defence Research & Development Establishment, Ministry of Defence, Govt of IndiaJhansi Road, Gwalior-474002,IndiaPh 91-(0)751-2390368(0) Imp Note:The information contained in this electronic message and any attachments to this message are intended for the exclusive use of the addressee(s) and may contain proprietary, confidential or privileged information. If you are not the intended recipient, you should not disseminate, distribute or copy this e-mail. Please notify the sender immediately and destroy all copies of this message and any attachments if any.