[Advaita-l] Is Badarayana same as Vyasa?

[Bhaskar YR]

Veda-Vyasa, who was also called 
> Badarayana, as he had his Ashrama at Badari (Badrikashrama) in the 
> Himalayas

praNAms
Hare Krishna

Perhaps this is the reason in mAdhaveeya biography, shankara met veda vyAsa, clarified / justified his position with regard to sUtra and get the concurrence from vyAsa.  

Hari Hari Hari Bol!!!
bhaskar

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From: Advaita-l [mailto:advaita-l-bounces at lists.advaita-vedanta.org] On Behalf Of H S Chandramouli via Advaita-l
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Cc: H S Chandramouli <hschandramouli at gmail.com>; A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [Advaita-l] Is Badarayana same as Vyasa?

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> Namaste.
>
> Just for information in the context of the current discussion.
>
> Swami Vireswarananda, in his work “Brahmasutras” observes as follows.
>
>

> Quote  << In support of the view that the two persons are one it can 
> be pointedout  that there existed in the time of Paninisutras known as 
> Bhikshusutras which are identified by Vachaspati with the Vedantasutras.
> The subjectmatter of the Vedantasutras  being Brahman, the knowledge 
> of which is pre-eminently meant of sanyasins, it might well be called 
> Bhikshusutras. Panini in his sutras ascribes these Bhikshusutras  to 
> Parasarya, the son of Parasara  ie. Veda-Vyasa, who was also called 
> Badarayana, as he had his Ashrama at Badari (Badrikashrama) in the 
> Himalayas
> >>   Unquote.
>
> Regards
>
>
>
>>
>>
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